Isaiah 11:5

Matthew Henry's Complete Commentary - Isaiah 11:1-9

The prophet had before, in this sermon, spoken of a child that should be born, a son that should be given, on whose shoulders the government should be, intending this for the comfort of the people of God in times of trouble, as dying Jacob, many ages before, had intended the prospect of Shiloh for the comfort of his seed in their affliction in Egypt. He had said (Isa. 10:27) that the yoke should be destroyed because of the anointing; now here he tells us on whom that anointing should rest. He... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 11:5

And righteousness shall be the girdle of his loins ,.... He shall be adorned with it, strengthened by it, and ready at all times to perform it; he loved righteousness, and did acts of righteousness throughout the whole course of his life; and, by his active and passive obedience, wrought out an everlasting righteousness for his people; he is a King that reigns in righteousness, righteousness is the sceptre of his kingdom; all his administrations of government are righteous; just and true are... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 11:5

The girdle "The cincture" - All the ancient Versions, except that of Symmachus, have two different words for girdle in the two hemistichs. It is not probable that Isaiah would have repeated אזור azer , when a synonymous word so obvious as חגור chagor occurred. The tautology seems to have arisen from the mistake of some transcriber. The meaning of this verse is, that a zeal for justice and truth shall make him active and strong in executing the great work which he shall undertake. See... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1-5

The spiritual nature of Messiah's perfections. It was certainly not from Isaiah that the Jews derived their notion that the Messiah would be a mighty temporal prince, the leader of armies, who would break the yoke of Rome from off their shoulders, and give them dominion over all the nations of the earth. Isaiah does, indeed, announce him as a King ( Isaiah 32:1 ), and could do no less, since he was indeed "King of kings, and Lord of lords." But he ever puts forward his spiritual character,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1-5

Characteristics of Jesus Christ. The expression of the prophet, "The Spirit of the Lord shall rest upon him," has a very close correspondence with the New Testament references to Jesus Christ ( Matthew 3:16 ; Luke 4:1 , Luke 4:14 , Luke 4:18 ; John 3:34 ). This full possession by our Lord of the Spirit of God revealed itself, and is still found, in these particulars which the prophecy indicates. I. His PERFECT PIETY . In him dwelt the "fear of the Lord" without measure ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1-9

A RENEWED PROPHECY OF MESSIAH AND OF HIS KINGDOM . This chapter is closely connected with the preceding. With the final destruction of Assyria, which, being cut down, sends out no shoot ( Isaiah 10:33 , Isaiah 10:34 ), is contrasted the recuperative energy of Israel, which, though equally leveled with the ground ( Isaiah 9:18 , Isaiah 9:19 ), shall spring afresh into life, and "renew its youth." The recovery is connected—or rather identified with the coming of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1-9

The coming of the Messiah. I. HIS ORIGIN . "From Ishai's worn stem a shoot will sprout forth, and a green branch burst forth from his roots." From the stock of David, now fallen very low, the coming Deliverer will arise in all the vigor of youth. Seldom does the great man come but of some pure and generous strain of blood. Like some stream which, long hidden underground, reappears again in the daylight, or some vein of precious ore, recovered after some extensive "fault," so it was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:3-5

The principles of Messianic rule. These are exemplified in the actual administration of the head of the Messianic kingdom. The picture presented here is designed to be in sharp contrast with that of the unjust judges referred to in Isaiah 1:23 ; Isaiah 2:14 , Isaiah 2:15 ; Isaiah 10:1 , Isaiah 10:2 . The figure of clothing one's self, or being clothed, with moral attributes is not infrequent in the Scriptures. The girdle is mentioned as an essential part of Oriental dress, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:5

Righteousness shall be the girdle of his loins , etc.; i.e. "righteousness shall be ever with him, ever ready for active use, ever (as it were) bracing him for action." Assuredly, he was "righteous in all his ways, and holy in all his works" ( Psalms 145:17 ). Faithfulness (comp. Ephesians 6:14 , "Having your loins girt about with truth"). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 11:5

And righteousness shall be the gridle of his loins - The sense of this verse is plain. He will always exhibit himself as a just and faithful king. “The girdle of the loins” refers to the cincture, or band, with which the ancients girded themselves. A part of their dress consisted of an outward, loose, flowing robe. This robe it was necessary to gird up, or to confine close to the body in active labor, or in running; and the meaning of the figure used here is, probably, that the virtues of... read more

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