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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 19:1-17

Though the land of Egypt had of old been a house of bondage to the people of God, where they had been ruled with rigour, yet among the unbelieving Jews there still remained much of the humour of their fathers, who said, Let us make us a captain and return into Egypt. Upon all occasions they trusted to Egypt for help (Isa. 30:2), and thither they fled, in disobedience to God's express command, when things were brought to the last extremity in their own country, Jer. 43:7. Rabshakeh upbraided... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 19:2

And I will set the Egyptians against the Egyptians ,.... Or mingle and confound them together; in which confusion they should fall upon and destroy one another, as the Midianites did: the phrase is expressive of rebellions and civil wars, as the following words explain it; and which show, that the calamities of Egypt should be brought upon them, not by means of a foreign invasion, but by internal quarrels, and other means, which the Lord would in judgment send among them: and they shall... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:1-4

Coming judgment upon Egypt. The historical allusions in this passage cannot be positively cleared up. So far as the discovery of inscriptions in recent years enables us to lift a little the veil which hangs over the land, we see it shaken to the center by the wars of rival chieftains. A victory of Sargon over the Egyptian king Shabatok, in B.C. 720, has been made out from Assyrian inscriptions; and, again, the conquest of Egypt by Esarhaddon in B.C. 672, who divided the land into twenty... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:1-17

THE BURDEN OF EGYPT . It has been doubted whether this prophecy refers to the conquest of Egypt by Piankhi, as related in the monument which he set up at Napata, or to that by Esarhaddon, of which we gain our knowledge from the inscriptions of his son, Asshur-bani-pal. In the former case, we must suppose it written as early as B.C. 735; in the latter, its date might be as late as B.C. 690. The division of Egypt, "kingdom against kingdom," is a circumstance rather in favor of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:1-17

Egypt's punishment, a proof both of God's song-suffering and of His inexorable justice. The punishment of Egypt by the Assyrian conquest, on which the prophet enlarges in this chapter, may be regarded in a double light. I. AS STRONGLY EXHIBITING THE LONG - SUFFERING AND MERCY OF GOD . 1. Consider the long persistence of Egypt in sins of various kinds—idolatry, king-worship, practice of magic, kidnapping of slaves, cruel usage of captives, impurity, indecency;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:2

I will set the Egyptians against the Egyptians. The disintegration of Egypt commenced about B.C. 760-750, towards the close of the twenty-second dynasty. About B.C. 735 a struggle began between Plan-khi, King of Upper Egypt, and Tafnekhf, King of Sais and Memphis, in which the other princes took different sides. Ten or twelve years later there was a struggle between Bocchoris and Sabaeo. From this time onwards, until Psamatik I. reestablished the unity of Egypt, the country was always more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:2

Political commotion regarded as Divine judgment. "And I will spur Egypt against Egypt, and they shall fight every one against his brother, and every one against his fellow, city against city, and kingdom against kingdom." Civil war does far more serious and permanent mischief to a nation than foreign war. There are no such distressing conditions brought about by any other agencies as those which follow civil war. There can be no true heroism in its scenes; because the impulse is either... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:2-10

A picture of penalty. The threatened penalty of Egypt as painted by the prophet here will, on examination, be found to be essentially the penalty with which God causes sin to be visited always and everywhere. I. STRIFE , especially internal strife ( Isaiah 19:2 ). The guilty nation will find itself plunged into civil war (Egypt, Greece, Rome, France, America—northern and southern states, etc.), or rent with bitter and vindictive factions; the guilty family will have its domestic... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 19:2

And I will set - (סכסכתי sı̂ksaketı̂y). This word (from סכך sākak) means properly “to cover,” to spread over, to hide, conceal, to protect. Another signification of the verb is, to weave, to intermingle. It may mean here, ‘I will arm the Egyptians against each other’ (Gesenius); or, as in our version, ‘I will mingle, confound, or throw them into discord and strife.’ The Septuagint renders it, Ἐπεγερθήσονται Epegerthēsontai - ‘They shall be excited,’ or, ‘raised up.’ Symmachus, Συμβαλῶ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 19:2-3

Isaiah 19:2-3. I will set the Egyptians against the Egyptians Two principal calamities to befall Egypt are foretold in this prophecy; the first of which is here described: civil wars should arise among them. They shall fight every one against his brother and neighbour Whom he ought to love as himself. City against city, and kingdom against kingdom “The LXX. read, νομος επι νομον , province against province, Egypt being divided into prefectures, or provinces. Vitringa and others apply... read more

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