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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 28:23-29

This parable, which (like many of our Saviour's parables) is borrowed from the husbandman's calling, is ushered in with a solemn preface demanding attention, He that has ears to hear, let him hear, hear and understand, Isa. 28:23. I. The parable here is plain enough, that the husbandman applies himself to the business of his calling with a great deal of pains and prudence, secundum artem?according to rule, and, as his judgment directs him, observes a method and order in his work. 1. In his... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 28:27

For the fitches are not threshed with a threshing instrument ,.... A wooden sledge, dray, or cart, drawn on wheels; the bottom of which was stuck with iron teeth, and the top filled with stones, to press it down with the weight thereof, and was drawn by horses, or oxen, to and fro, over the sheaves of corn, laid in proper order, whereby the grain was separated from the husk: See Gill on 1 Corinthians 9:9 but fitches, the grain of them being more easily separated, such an instrument was not... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 28:28

Bread corn is bruised ,.... The corn which bread is made of is bruised and ground in a mill: because he will not always be threshing it ; for there is another way of bringing it to flour, that so it may be made bread, namely, by grinding it in a mill; and therefore the husbandman uses his discretion in threshing it; he will not thresh it too much, nor too long, no more than what is necessary to get out the grain, but will take care that he does not bruise and break it; as follows: ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 28:27-28

Four methods of threshing are here mentioned, by different instruments; the flail, the drag, the wain, and the treading of the cattle. The staff or flail was used for the infirmiora semina , says Jerome, the grain that was too tender to be treated in the other methods. The drag consisted of a sort of strong planks, made rough at the bottom, with hard stones or iron; it was drawn by horses or oxen over the corn sheaves spread on the floor, the driver sitting upon it. Kempfer has given a print... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 28:28

The bread-corn - I read ולהם velahem , on the authority of the Vulgate and Symmachus; the former expresses the conjunction ו vau , omitted in the text, by autem ; the latter by δε . Bruise it with his horsemen "Bruise it with the hoofs of his cattle" - For פרשיו parashaiv , horsemen or teeth, read פרסיו perasaiv , hoofs. So the Syriac, Syrnmachus, Theodotion, and the Vulgate. The first is read with ש shin , the latter with ס samech , the pronunciation is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 28:23-29

A PARABLE TO COMFORT BELIEVERS . Isaiah is always careful to intermingle promises with his threats, comfort with his denunciations. Like his great Master, of whom he prophesied, he was fain not to "break the bruised reed" or "quench the smoking flax." When he had searched men's wounds with the probe, he was careful to pour in oil and wine. So now, having denounced the sinners of Judah through three long paragraphs (verses 7-22), he has a word of consolation and encouragement for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 28:23-29

Proverbial lore. The ploughman's activity and the thresher's are set before the people as a parable of Israel's tribulations. At least, this is one of the views of the passage. I. THE PURPOSE OF AFFLICTION . It is from God, and the end ever kept in view is the good of the soul and its productiveness. The ploughman does not plough for ploughing's sake. He opens the soil, turns up the furrows, breaks the clods with the harrow, and all to prepare for the sowing of the seed. And so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 28:23-29

Divine discrimination. There are two preliminary lessons we may gather from these verses before we pluck the principal one. I. THAT IN THE ACTS AND INDUSTRIES OF MAN WE MAY FIND APT ILLUSTRATIONS OF THE WISDOM OF GOD . "Give ear and hear" ( Isaiah 28:23 ). There is something well worth observing in human husbandry; it will teach the student a useful lesson respecting the ways of God. Not only from the lilies of the field and from the birds of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 28:24-28

The analogy of Divine to human methods of working. Isaiah's comparison in this chapter rests wholly upon the assumption of an analogy between God's dealings and man's, when the latter are such as are consonant with reason. Reason, the highest gift of God to man, be assumes to be an adumbration of some quality in the Divine nature, which bears a real resemblance to it. "Reason cometh forth from the Lord of hosts." It is the voice of God speaking in the soul of man. Let man follow it, and his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 28:27

For the fitches are not threshed with a threshing-instrument. The Nigella sativa is too lender a plant to be subjected to the rude treatment of a threshing-instrument, or "threshing-sledge." Such instruments are of the coarsest and clumsiest character in the East, and quite inapplicable to plants of a delicate fabric. Karsten Niebuhr thus describes the Arabian and Syrian practices: " Quand le grain dolt etre battu, les Arabes de Yemen posent le bled par terre en deux tangles, epis center... read more

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