Isaiah 30:18-19

Matthew Henry's Complete Commentary - Isaiah 30:18-26

The closing words of the foregoing paragraph (You shall be left as a beacon upon a mountain) some understand as a promise that a remnant of them should be reserved as monuments of mercy; and here the prophet tells them what good times should succeed these calamities. Or the first words in this paragraph may be read by way of antithesis, Notwithstanding this, yet will the Lord wait that he may be gracious. The prophet, having shown that those who made Egypt their confidence would be ashamed of... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 30:18

And therefore will the Lord wait, that he may be gracious unto you ,.... Or "yet" F17 לכן "nihilominus, tamen"; so Noldius, Ebr. Concord. Part. p. 507. in the same way Gataker. , or "nevertheless" though such an utter destruction shall be made, there are a few that the Lord has a good will unto, and therefore waits till the set time comes to arise and have mercy on them; he has taken up thoughts and resolutions of grace and favour concerning them, and has fixed the time when he will... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 30:19

For the people shall dwell in Zion at Jerusalem ,.... Or, "for the people of Zion F26 עם בציון "polpulus Sion", V. L. Gataker. shall dwell in Jerusalem"; those that belonged to the fort of Zion should dwell in Jerusalem, or "abide" there, both they and the inhabitants of it, at least many of them should quietly continue there, waiting the Lord's time to appear for them, and not run here and there, and particularly to Egypt for help or shelter. Seeing there are many things in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 30:18

And therefore will he be exalted "Even for this shall he expect in silence" - For ירום yarum , he shall be exalted, which belongs not to this place, Houbigant reads ידום yadum , he shall be silent: and so it seems to be in a MS. Another MS. instead of it reads ישוב yashub , he shall return. The mistakes occasioned by the similitude of the letters ד daleth and ר resh are very frequent, as the reader may have already observed. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 30:19

For the people shall dwell in Zion "When a holy people shall dwell in Sion" - Λαος ἁγιος , Septuagint; קדוש עם am kadosh . The word dro קדוש kadosh , lost out of the text, but happily supplied by the Septuagint, clears up the sense, otherwise extremely obscure. When the rest of the cities of the land were taken by the king of Assyria, Zion was preserved, and all that were in it. Thou shalt weep no more "Thou shalt implore him with weeping" - The negative particle לא lo is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 30:8-18

A testimony forever. The prophet pauses. Perhaps he hears an inner voice bidding him to write down a few words, such as the last significant Rahab . As in Isaiah 8:1 , the inscription is to be on a large tablet, set up in a conspicuous place, so that he who runs may read. Then he is to inscribe the prophecy more fully on a scroll. Litera scripta manet . The oracle, the oral utterance, transferred to parchment, becomes a κτῆμα εἰς ἀεί , a "possession forever." The perpetuity... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 30:8-18

Aspects of sin. This severe denunciation by the prophet of the sins of the Jews may remind us of some of the darker and sadder aspects of sin itself. I. THE PERMANENCY OF ITS RECORD . Isaiah was to record the guilt of "the rebellious children" in a book, that it might be there inscribed " for the time to come forever and ever." And in the sacred volume there stand written, to be read for all time, the accusations which the Lord brought against Israel; the record of their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 30:18

And therefore . "Because your sins require this chastisement" (Kay); "Because of the extremity of your need" (Cheyne). It is, perhaps, best to own that the motives of the Divine action are very commonly obscure; and, if seen clearly by the prophets, are certainly not clearly set forth, being inscrutable. While the motive, however, is obscure, the promise is plain and unmistakable, The Lord will wait, that he may be gracious unto you. God is not about at present to "make a full end;" he is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 30:18

God's waiting and ours. I. GOD 'S WAITING FOR US . "Will the Lord wait." We may look at: 1. The occasions of his waiting . He waits "that he may be gracious." 2. The reason of his waiting . It is because "the Lord is a God of judgment," or of rectitude. II. OUR WAITING FOR GOD . "Blessed are all they that wait for him." 1. Blessed is the patient inquirer ; for he who seeks the truth and waits till light shines in upon his soul will surely find... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 30:18-26

A RENEWAL OF PROMISE . The denunciations of the preceding passage ( Isaiah 30:9-17 ) had been so terrible that, without some counterpoise of promise, they must have produced a general despair. This was not the Divine purpose. Judah's probation still continued. Therefore it was necessary to let it be seen that the Divine long-suffering was not yet exhausted—there were still conditions under which God would be gracious to his people. The conditions were "crying to the Lord" ( Isaiah... read more

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