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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 37:8-20

We may observe here, 1. That, if God give us inward satisfaction in his promise, this may confirm us in our silently bearing reproaches. God answered Hezekiah, but it does not appear that he, after deliberation, sent any answer to Rabshakeh; but, God having taken the work into his own hands, he quietly left the matter with him. So Rabshakeh returned to the king his master for fresh instructions. 2. Those that delight in war shall have enough of it. Sennacherib, without provocation given to him... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 37:10

Thus shall ye speak to Hezekiah king of Judah, saying ,.... This was the direction, and these the instructions he gave to his messengers, in which he gives Hezekiah the title of king, and owns him to be king of Judah; which was more than Rabshakeh his servant would do: let not thy God, in whom thou trustest, deceive thee ; than which, nothing could be more devilish and satanical, to represent the God of truth, that cannot lie, as a liar and deceiver: in this the king of Assyria outdid... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 37:1-18

Hezekiah's resources. The conduct of the king on hearing the haughty message of the Assyrian is that of a man of habitually religious mind and religious practice. 1 . He rends his garments and covers himself with sackcloth. This was significant of sorrow and of self-humiliation: "Humble yourselves beneath the mighty hand of God, and he will exalt you in due time." Instead of searching far and wide for the causes of our distress, it were well to look first into our own hearts, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 37:10

Let not thy God, in whom thou trustest, deceive thee . Sennacherib recognized Jehovah as a god, the God of the Jews, but put him on a par with the other "gods of the nations" ( Isaiah 37:11 ), and . Tiglath-Pileser I. calls himself " the conquering hero, the terror of whose name has overwhelmed all regions "; Asshur-izir-pal, "the king who subdued all the races of men "; Shalmaneser II ; "the marcher over the whole world "; Shamas-Vul, "the trampler on the world " ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 37:10

The God in whom we trust. To trust in God— I. OUGHT TO SEEM TO US THE MOST SIMPLE AND NATURAL THING . 1 . All power is his. We shrink from weakness as a support, but we lean our whole weight on strength with perfect willingness and readiness: and it is Almighty God; it is he to whom "all power is given in heaven and on earth," who invites our confidence. 2 . All wisdom is his. Power without wisdom may lead astray, may work more harm than help: it is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 37:10

Let not thy God deceive thee - The similar message which had been sent by Rabshakeh Isaiah 36:14-15 had been sent mainly to the people to induce them not to put confidence in Hezekiah, as if he would deceive them by leading them to rely on the aid of Yahweh. As that had failed, he, as a last resort, sent a similar message to Hezekiah himself, designed to alienate his mind from God, and assuring him that resistance would be vain. To convince him, he referred him Isaiah 37:11-13 to the conquests... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 37:1-38

Assyria defeated (37:1-38)Hezekiah now realized his mistake in ignoring Isaiah and relying on Egypt. In a humble but open acknowledgment that Judah’s plight was desperate, he sent to ask Isaiah to appeal to God for help (37:1-4). Isaiah reassured Hezekiah that God would not tolerate Assyria’s mockery of him (5-7).When the Assyrians temporarily withdrew from Jerusalem to deal with an enemy attack to the south-west, they sent a letter renewing their threats. They reminded the Jerusalemites that... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 37:10

10. He tries to influence Hezekiah himself, as Rab-shakeh had addressed the people. God . . . deceive—(Compare Numbers 23:19). read more

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