Isaiah 44:10-11

Matthew Henry's Complete Commentary - Isaiah 44:9-20

Often before, God, by the prophet, had mentioned the folly and strange sottishness of idolaters; but here he enlarges upon that head, and very fully and particularly exposes them to contempt and ridicule. This discourse is intended, 1. To arm the people of Israel against the strong temptation they would be in to worship idols when they were captives in Babylon, in compliance with the custom of the country (they being far from the city of their own solemnities) and to humour those who were now... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 44:10

Who hath formed a god ,.... Who ever made one? was such a thing ever known? or can that be a god which is made or formed? who so mad, foolish and sottish, as to imagine he has made a god? or is it possible for a creature to be the maker of a god? or any so stupid as to fancy he had made one? yet such there were, so void of understanding and reason, and even common sense: "or molten a graven image": first melted it, and cast it into a mould, and then graved and polished it, and called it a... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 44:11

Behold, all his fellows shall be ashamed ,.... Either such who join with them in the worship of the molten graven image, or god formed, when they find it is profitable for nothing; so the Targum, "behold all their worshippers shall be confounded;' or their fellow workmen, who took their several parts in making the image, and so must be conscious of the vanity and unprofitableness of it, and ashamed when upbraided with it: and the workmen they are of men ; or, "of Adam" F2 המה ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 44:9-10

That they may be ashamed. Who hath formed a god "That every one may be ashamed, that he hath formed a god" - The Bodleian MS., one of the first extant for its antiquity and authority, instead of מי mi , at the beginning of the tenth verse, has כי ki , which greatly clears up the construction of a very obscure passage. Doederlein approves of this reading. The Septuagint likewise closely connect in construction the end of Isaiah 44:9 ; with the beginning of Isaiah 44:10 ; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 44:11

His fellows - חבריו chaberaiv : but עבדיו abadaiv , his servants or worshippers, is the reading of one of De Rossi's MSS., and of the Chaldee. And the workmen, they are of men "Even the workmen themselves shall blush" - I do not know that any one has ever yet interpreted these words to any tolerably good sense: מאדם המה וחרשים vecharashim hemmah meadam . The Vulgate and our translators, have rendered them very fairly, as they are written and pointed in the text: Fabri enim... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 44:6-20

A FURTHER CONTRAST OF GOD WITH IDOLS . The captive Jews, dwelling scattered in a land the inhabitants of which were, one and all, idolaters, and having by hereditary taint an inclination to idolatry, would be easily tempted, during the long and weary period of the Captivity, to put away the worship and even the thought of Jehovah, who had allowed their subjugation, and conform to the religion of their conquerors. Hence the repeated contrasts in these later chapters—specially... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 44:6-28

Jehovah and the images. I. SELF - MANIFESTATION OF JEHOVAH . He is the First and the Last, Alpha and Omega. Existing before the creation, he will endure when it shall have passed away ( Isaiah 48:12 ). It is a thought which strikes us at once by its sublimity, anal, what is better, with its truth. Men sometimes speak of the material world as real, of the world of faith and imagination as dreamy. Not so the greatest prophets and poets. Shakespeare describes the globe and all its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 44:9-18

The irrational and the religions, This passage is interesting, as containing the most pungent and effective sarcasm in holy writ. There are indeed the finest conceivable materials for the sarcastic in the practice of idolatry; i.e. in all those cases in which idolatry has sunk into its lowest stage. Where a statue is understood to be nothing more than the memorial or visible representation of the Divine, the language of the Hebrew prophet would not apply; but where it is regarded, as it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 44:9-20

The uniqueness of God having been set forth, the prophet now turns to the images and the image-makers, overwhelming them with his scorn and ridicule. The passage may be compared with Jeremiah 10:3-10 and Baruch 6:8-72. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 44:9-20

The utter folly of all kinds of idolatry. Idolatry proper—the actual worship of images—is felt by modern Englishmen to be so extreme a folly that they have a difficulty in believing it to have at any time been, or still anywhere to be, the actual religion of a people. Their inclination is to regard it as a symbolism—coarse and ill-judged, perhaps—but yet a well-meaning symbolism, expressive of the truths of natural religion. But research into the past history of mankind, and investigation of... read more

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