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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 53:10-12

In the foregoing verses the prophet had testified very particularly of the sufferings of Christ, yet mixing some hints of the happy issue of them; here he again mentions his sufferings, but largely foretels the glory that should follow. We may observe, in these verses, I. The services and sufferings of Christ's state of humiliation. Come, and see how he loved us, see what he did for us. 1. He submitted to the frowns of Heaven (Isa. 53:10): Yet it pleased the Lord to bruise him, to put him to... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 53:10

Yet it pleased the Lord to bruise him ,.... The sufferings of Christ are signified by his being "bruised"; See Gill on Isaiah 53:5 , and as it was foretold he should have his heel bruised by the serpent, Genesis 3:15 , but here it is ascribed to the Lord: he was bruised in body, when buffeted and scourged, and nailed to the cross; and was bruised and broken in spirit, when the sins of his people were laid on him, and the wrath of God came upon him for them: the Lord had a hand in his... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 53:11

He shall see of the travail of his soul, and shall be satisfied ,.... "The travail of his soul" is the toil and labour he endured, in working out the salvation of his people; his obedience and death, his sorrows and sufferings; particularly those birth throes of his soul, under a sense of divine wrath, for the allusion is to women in travail; and all the agonies and pains of death which he went through. Now the fruit of all this he sees with inexpressible pleasure, and which gives him an... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 53:12

Therefore will I divide him a portion with the great ,.... The great ones of the earth, the kings and princes of the earth: these are the words of God the Father, promising Christ that he shall have as great a part or portion assigned him as any of the mighty monarchs of the world, nay, one much more large and ample; that he would make him higher than the kings of the earth, and give him a name above every name in this world, or that to come; and all this in consequence of his sufferings,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 53:10

To grief "With affliction" - For החלי hecheli , the verb, the construction of which seems to be hard and inelegant in this place, the Vulgate reads בחלי bocholi , in infirmitate, "with infirmity." When thou shalt make his soul "If his soul shall make" - For תשים tasim , a MS. has תשם tasem , which may be taken passively, "If his soul shall be made" agreeably to some copies of the Septuagint, which have δωται See likewise the Syriac. When thou shalt make his soul an... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 53:11

Shall be satisfied "And be satisfied" - The Septuagint, Vulgate, Sryiac, and a MS. add the conjunction to the verb, וישבע vaigisba . Shall my righteous servant justify "Shall my servant justify" - Three MSS., (two of them ancient), omit the word צדיק tsaddik ; it seems to be only an imperfect repetition, by mistake, of the preceding word. It makes a solecism in this place; for according to the constant usage of the Hebrew language, the adjective, in a phrase of this kind, ought... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 53:12

He bare the sin of many - רבים rabbim , the multitudes, the many that were made sinners by the offenses of one; i.e., the whole human race; for all have sinned - all have fallen; and for all that have sinned, and for all that have fallen, Jesus Christ died. The רבים rabbim of the prophet answers to the οἱ πολλοι , of the apostle, Romans 5:15 , Romans 5:19 . As the πολλοι of the apostle means all that have sinned; so the רבים rabbim of the prophet means those for whom... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:1-12

The Messianic interpretation of the chapter was universally acknowledged by the Jews until the time of Aben Ezra. It was also assumed as indisputable by the Christian Fathers. Almost all Christian expositors down to the commencement of the nineteenth century took the same view. It was only under the pressure of the Christian controversy that the later Jews abandoned the traditional interpretation, and applied the prophecy In the present century a certain number of Christian commentators... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:2-11

The sufferings of Jesus. It is the great object of Isaiah, in this chapter, to declare to his countrymen I. THE MESSIAH A SUFFERING MESSIAH . Hitherto Isaiah had looked upon the promised Redeemer on the side of his glories and his triumphs. His names were to be "Immanuel," or "God with us" ( Isaiah 7:14 ), "Wonderful," "Counsellor," "The Mighty God," "The Everlasting Father," "The Prince of Peace" ( Isaiah 9:6 ). "Of the increase of his government and peace there was to be no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 53:7-12

Patience and the Divine purpose. In the picture of the Servant of Jehovah we have an exemplification of the force of quiet endurance which prevails over violence, even to victory. I. AN EXAMPLE OF SUBMISSION TO WRONG . The slave-driver ( Exodus 3:7 ; Job 3:18 ), or the exactor of a tax or a debt ( Deuteronomy 15:2 , Deuteronomy 15:3 ; 2 Kings 23:35 ), is the image of oppression in its urgency and its contumely· And the silence of the suffering One eloquently... read more

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