Isaiah 9:4

Matthew Henry's Complete Commentary - Isaiah 9:1-7

The first words of this chapter plainly refer to the close of the foregoing chapter, where every thing looked black and melancholy: Behold, trouble, and darkness, and dimness?very bad, yet not so bad but that to the upright there shall arise light in the darkness (Ps. 112:4) and at evening time it shall be light, Zech. 14:7. Nevertheless it shall not be such dimness (either not such for kind or not such for degree) as sometimes there has been. Note, In the worst of times God's people have a... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 9:4

For thou hast broken the yoke of his burden ,.... Of Galilee, of the nation multiplied, of the spiritual inhabitants of it, whose joy was increased; and this is one reason of it, because they were delivered by the Lord from the burdensome yoke of the ceremonial law, which was broken off and abolished by Christ; and from the tyranny of Satan, the god of this world, out of whose hands they were ransomed and delivered; and from the dominion of sin, under the power of which they had been in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 9:1-7

THE TROUBLES OF ISRAEL SHALL END THROUGH THE BIRTH OF A MARVELOUS CHILD . The section of the prophecy commencing with Isaiah 7:1 terminates in this glorious burst of glad and gracious promise. The gist of the whole section is: "Israel shall not suffer from Pekah and Rezin; her oppressors shall be Assyria and Egypt, more especially the former; Assyria shall overwhelm her, crush her, lay her low; she shall remain awhile in gloom and darkness; but at length the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 9:1-7

Vision of future glory. In bright contrast to the preceding gloomy outlook, bursts the enrapturing view of future glory on the prophet's soul. I. COMPENSATION FOR PAST SUFFERING . Not forever is the land to lie darkened. A great light of deliverance is to appear. The prophet's glance rests on the northern and eastern portions of the kingdom of Ephraim. They had been conquered by Assyria, and the people carried away captive ( 2 Kings 15:29 ). But "as the former time brought... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 9:4

Thou hast broken the yoke of his burden , etc. The coming of the Messiah sets the Israelites free, removes the yoke from off their neck, breaks the rod wherewith their shoulders were beaten, delivers them from bondage into the "glorious liberty of the children of God." Not, however, in an earthly sense, since the Messiah's kingdom was not of this world. The "yoke" is that of sin, the "oppressor" is that prince of darkness, who had well-nigh brought all mankind under his dominion when Christ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 9:4

For thou hast broken - This verse, and the following, show the way in which the occasion of the joy had been furnished. The expression ‘thou hast’ does not necessarily refer to the past, but is a form of expression derived from the nature of the prophetic visions, where that is described as past which is seen to pass before the eyes of the prophet; see the Introduction, section 7.The yoke - This word is often used to denote oppression, or tyranny; Leviticus 26:13; Deuteronomy 28:48 - where... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 9:4

Isaiah 9:4. For thou hast broken, &c. Bishop Lowth translates this verse, For the yoke of his burden, the staff laid on his shoulder, the rod of his oppressor hast thou broken, as in the day of Midian. The Jews had been under the yoke repeatedly, to one hostile people or another, and had been sorely oppressed by them; formerly by the Philistines, Moabites, Ammonites, and Midianites, and, in after times, by the Assyrians, Chaldeans, Persians, and Macedonians; and many and successive... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 9:1-7

Messiah, Prince of Peace (9:1-7)The southern kingdom under Ahaz was about to enter a time of increasing distress and darkness (see 8:21-22). The northern kingdom was about to be attacked by Assyria, and the tribes of Zebulun and Naphtali in the far north Galilean region were about to be taken into captivity (2 Kings 15:29). Yet out of this darkness and from this conquered northern area will come the great deliverer, the Messiah, to lead his people to victory and to introduce an era of light,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 9:4

Isaiah 9:4. For thou hast broken the yoke of his burden— His burdensome yoke. The following discourse illustrates the preceding; for it sets forth the great and mighty benefits connected with the appearance of the Messiah, among which the first mentioned is a taking off of the yoke from the shoulders of the people of Christ, and the giving them true liberty, after the example of the deliverance formerly obtained by Gideon, though proceeding from God alone without any human aid. See Jer 23:6 and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 9:4

4. The occasion of the "joy," the deliverance not only of Ahaz and Judah from the Assyrian tribute (2 Kings 16:8), and of Israel's ten tribes from the oppressor (2 Kings 16:8- :), but of the Jewish Christian Church from its last great enemy. hast—the past time for the future, in prophetic vision; it expresses the certainty of the event. yoke of his burden—the yoke with which he was burdened. staff of . . . shoulder—the staff which strikes his shoulder [MAURER]; or the wood, like a yoke, on the... read more

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