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John Calvin

John Calvin's Commentary on the Bible - James 1:3

Verse 3 3Knowing this, that the trying. We now see why he called adversities trials or temptations, even because they serve to try our faith. And there is here a reason given to confirm the last sentence. For it might, on the other hand, be objected, “How comes it, that we judge that sweet which to the sense is bitter?” He then shews by the effect that we ought to rejoice in afflictions, because they produce fruit that ought to be highly valued, even patience. If God then provides for our... read more

John Calvin

John Calvin's Commentary on the Bible - James 1:4

Verse 4 4But let patience have her perfect work. As boldness and courage often appear in us and soon fail, he therefore requires perseverance. “Real patience,” he says, “is that which endures to the end.” For work here means the effort not only to overcome in one contest, but to persevere through life. His perfection may also he referred to the sincerity of the soul, that men ought willingly and not feignedly to submit to God; but as the word work is added, I prefer to explain it of constancy.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:1-4

A joyful salutation for a time of adversity. James, in the opening sentence of his letter, "wisheth joy" to the Christian Jews who were scattered over the Roman world (verse 1). He knew that they were environed with adversity; they suffered from the persecution of the heathen, and from the upbraidings of their unbelieving countrymen. Yet his loving, sympathetic heart wishes them joy even in all time of their tribulation. I. THE CHRISTIAN SHOULD REJOICE AMIDST TRIALS .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:2

My brethren . A favorite expression with St. James, occurring no less than fifteen times in the compass of this short Epistle. Count it all joy , etc.; cf. 1 Peter 1:6 , "Wherein ye greatly rejoice , though now for a little while, if need be, ye have been put to grief in manifold temptations , that the proof of your faith ( τὸ δοκίμιον ὑμῶν τῆς πίστεως ) … might be found unto praise," etc. The coincidence is too close to be accidental, although the shade of meaning... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:2-4

The value of temptation. Considered as an opportunity , it is a cause for joy. read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:2-4

Temptation as cause for joy. What a reversal of the ordinary view, which regards trial and temptation as an unwelcome visitation! Prosperity is the blessing of the old covenant, adversity is the blessing of the new. Temptations should be regarded, not only as probations , i.e. as testing what we are, but as designed also for moral discipline and improvement. The character that has never been tried may be innocent, but it is liable to be crushed. It is lacking in the strength and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:2-4

The strange paradox. He has given them "greeting" ( James 1:1 ), or, literally, wished them "joy." Was this a hitter irony? For in what condition were they? Persecuted, as Jews and especially as Christian Jews; oppressed, the poorer by the richer; and all, in the common heritage of human woe, afflicted in a hundred ways. And does he wish "joy" to these? Yes, even so. And, as though surmising the question, he goes on to insist yet more emphatically on the "greeting" which he has given.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:2-18

THE SUBJECT OF TEMPTATION . This section may be subdivided as follows:— read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:3

Patience . υπομονή in general is patience with regard to things , μακροθυμία is rather long-suffering with regard to persons . read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:4

Patience alone is not sufficient. It must have scope given it for its exercise that it may have its "perfect work." That ye may be perfect ( ἵνα ἧτε τέλειοι ); cf. Matthew 5:48 , "Be ye therefore perfect." Both τέλειος and ὁλόκληρος were applied to the initiated , the fully instructed, as opposed to novices in the ancient mysteries; and as early as 1 Corinthians 2:6 , 1 Corinthians 2:7 we find τέλειος used for the Christian who is no longer in need of... read more

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