James 2:22-26 KJV

Adam Clarke's Commentary on the Bible - James 2:25

Rahab the harlot - See the notes on Joshua 2:1 , etc., and Hebrews 11:31 ; (note), etc. Rahab had the approbation due to genuine faith, which she actually possessed, and gave the fullest proof that she did so by her conduct. As justification signifies, not only the pardon of sin, but receiving the Divine approbation, James seems to use the word in this latter sense. God approved of them, because of their obedience to his will; and he approves of no man who is not obedient. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 2:26

For as the body without the spirit is dead - There can be no more a genuine faith without good works, than there can be a living human body without a soul. We shall never find a series of disinterested godly living without true faith. And we shall never find true faith without such a life. We may see works of apparent benevolence without faith; their principle is ostentation; and, as long as they can have the reward (human applause) which they seek, they may be continued. And yet the... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:22

Verse 22 22By works was faith made perfect (119) By this he again shews, that the question here is not respecting the cause of our salvation, but whether works necessarily accompany faith; for in this sense it is said to have been perfected by works, because it was not idle. It is said to have been perfected by works, not because it received thence its own perfection, but because it was thus proved to be true. For the futile distinction which the Sophists draw from these words, between formed... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:23

Verse 23 23And the Scripture was fulfilled. They who seek to prove from this passage of James that the works of Abraham were imputed for righteousness, must necessarily confess that Scripture is perverted by him; for however they may turn and twist, they can never make the effect to be its own cause. The passage is quoted from Moses. (Genesis 15:6.) The imputation of righteousness which Moses mentions, preceded more than thirty years the work by which they would have Abraham to have been... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:25

Verse 25 25Likewise also was not Rahab. It seems strange that he connected together those who were so unlike. Why did he not rather choose some one from so large a number of illustrious fathers, and join him to Abraham? Why did he prefer a harlot to all others? he designedly put together two persons so different in their character, in order more clearly to shew, that no one, whatever may have been his or her condition, nation, or class in society, has ever been counted righteous without good... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

WARNING AGAINST RESTING CONTENT WITH A MERE BARREN ORTHODOXY . Preliminary note : This is the famous passage which led to Luther's depreciation of the whole Epistle, which he termed a "right strawy" one. At first sight it appears, indeed, diametrically opposed to the teaching of St. Paul; for: St. James refers to her as an example of justification by works (verse 25). The opposition, however, is only apparent; for: (a) That the object of the much-vaunted faith of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

Faith and works. I. THE HOLLOWNESS OF PROFESSION WITHOUT PRACTICE ; of a mere orthodox creed without the deeds of love, which are as the fruits by which the tree is known. There is no reason to think that the Pharisee of the one parable was unorthodox, or that Dives in another was a heretic; but the faith of each of these was worthless, because not a "faith which worketh by love." The good Samaritan was a stranger and an alien, but did by nature the deeds of the Law; and thus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

Faith and works. The supposed antagonism between Paul and James. Misapprehension. Paul's great argument is that, not by seeking to fulfill an impossible righteousness do we make ourselves just before God, but by acknowledging our sin and accepting his salvation. James's argument is, that the very faith which saves us is a faith which brings forth after-fruits, or it is not true faith at all. So, then, the "works" to which the one refers are works done with a view to salvation, that God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:20-24

(3) Third point : Proof from the example of Abraham that a man is justified by works and not by faith only. In Genesis 15:6 we read of Abraham that "he believed in the Lord; and he accounted it to him for righteousness" ( LXX ., ἐπίστευσεν αβραμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην , quoted by St. Paul in Romans 4:3 ; Galatians 3:6 ). But years after this we find that God "tested Abraham" ( Genesis 22:1 ). To this trial St. James refers as that by which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:20-26

Justification by faith and works. The meaning of this notable passage has been much contested, because its teaching seems to many minds to contradict the doctrine of justification by faith. It was this apparent antagonism which led Martin Luther for a time to denounce the whole Epistle of James as a mere handful of "straw." Since his day, however, good men have been coming more and. more to see that Paul and James, so far from opposing one another, are in reality presenting different sides... read more

Adam Clarke's Commentary on the Bible - James 2:25

Adam Clarke's Commentary on the Bible - James 2:26

John Calvin's Commentary on the Bible - James 2:22

John Calvin's Commentary on the Bible - James 2:23

John Calvin's Commentary on the Bible - James 2:25

The Pulpit Commentary - James 2:14-26

The Pulpit Commentary - James 2:14-26

The Pulpit Commentary - James 2:14-26

The Pulpit Commentary - James 2:20-24

The Pulpit Commentary - James 2:20-26

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