James 1:19-25

Matthew Henry's Complete Commentary - James 1:19-27

In this part of the chapter we are required, I. To restrain the workings of passion. This lesson we should learn under afflictions; and this we shall learn if we are indeed begotten again by the word of truth. For thus the connection stands?An angry and hasty spirit is soon provoked to ill things by afflictions, and errors and ill opinions become prevalent through the workings of our own vile and vain affections; but the renewing grace of God and the word of the gospel teach us to subdue... read more

William Barclay

William Barclay's Daily Study Bible - James 1:19-20

1:19-20 All this, my dear brothers, you already know. Let every man be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness which God desires. There are few wise men who have not been impressed by the dangers of being too quick to speak and too unwilling to listen. A most interesting list could be compiled of the things in which it is well to be quick and the things in which it is well to be slow. In the Sayings of the Jewish Fathers we read:... read more

William Barclay

William Barclay's Daily Study Bible - James 1:21

1:21 So then strip yourself of all filthiness and of the excrescence of vice, and in gentleness receive the inborn word which is able to save your souls. James uses a series of vivid words and pictures. He tells his readers to strip themselves of all vice and filthiness. The word he uses for strip is the word used for stripping off one's clothes. He bids his hearers get rid of all defilement as a man strips off soiled garments or as a snake sloughs off its skin. Both the words he uses... read more

William Barclay

William Barclay's Daily Study Bible - James 1:22-24

1:22-24 Prove yourselves to be doers of the word, and not only hearers, for those who think that hearing is enough deceive themselves. For, if a man is a hearer of the word and not a doer of it, he is like a man who looks in a mirror at the face which nature gave him. A glance and he is gone; and he immediately forgets what kind of man he is. Again James presents us with two of the vivid pictures of which he is such a master. First of all, he speaks of the man who goes to the church... read more

William Barclay

William Barclay's Daily Study Bible - James 1:25

1:25 He who looks into the perfect law, which is the law in the observance of which a man finds freedom, and who abides in it and shows himself not a forgetful hearer but an active doer of the word, will be blessed in all his action. This is the kind of passage in James which Luther so much disliked. He disliked the idea of law altogether, for with Paul he would have said, "Christ is the end of the law" ( Romans 10:4 ). "James," said Luther, "drives us to law and works." And yet beyond... read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:19

Wherefore, my beloved brethren ,.... Since the Gospel, the word of truth, is the means and instrument which God makes use of in regeneration, and in forming people for himself: let every man be swift to hear ; not anything; not idle and unprofitable talk, or filthy and corrupt communication; but wholesome advice, good instructions, and the gracious experiences of the saints, and, above all, the word of God; to the hearing of which men should fly, as doves to their windows; should make... read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:20

For the wrath of man worketh not the righteousness of God. This is so far from engaging persons to do that which is right and acceptable in the sight of God, that it puts them upon doing that which is evil. The Alexandrian copy reads, "with the wrath of men do not work the righteousness of God"; do not attend upon the word and ordinances of God with a wrathful spirit. Compare, with this, 1 Timothy 2:8 . read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:21

Wherefore lay apart all filthiness ,.... All manner of filthiness, both of flesh and spirit; all pride, vanity, wrath, malice, and evil speaking, under hearing the word: the allusion seems to be to a boiling pot, which casts up scum and filth, which must be taken off: and such is the spirit of wrathful men; it throws up the filth of haughtiness and pride, of anger, wrath, and wickedness, which must be taken off, and laid aside; or the word will not be heard to any profit, or advantage: ... read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:22

But be ye doers of the word ,.... And they are such, who spiritually understand it; gladly receive it; and from the heart obey it, and make a sincere and ingenuous profession of it; and who submit to the ordinances it directs to, and keep them as they have been delivered; and live, and walk, becoming their profession of it. The Arabic and Ethiopic versions read, "be ye doers of the law"; and so one of Stephens's copies, as in Romans 2:13 and not hearers only ; though the word should be... read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:23

But if any man be a hearer of the word, and not a doer ,.... The Arabic version here again reads, "a hearer of the law", and so some copies; not hearing, but practice, is the main thing; not theory, but action: hence, says R. Simeon, not the word, or the searching into it, and the explanation of it, is the root, or principal thing, אלא המעשה , "but the work" F16 Pirke Abot, c. 1. sect. 17. : and if a man is only a preacher, or a hearer, and not a doer, he is like unto a man... read more

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