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Matthew Henry

Matthew Henry's Complete Commentary - James 2:1-7

The apostle is here reproving a very corrupt practice. He shows how much mischief there is in the sin of prosopolepsia?respect of persons, which seemed to be a very growing evil in the churches of Christ even in those early ages, and which, in these after-times, has sadly corrupted and divided Christian nations and societies. Here we have, I. A caution against this sin laid down in general: My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons,... read more

William Barclay

William Barclay's Daily Study Bible - James 2:5-7

2:5-7 Listen, my dear brothers. Did God not choose those who are poor by the world's valuation to be rich because of their faith and to be heirs of the Kingdom which he has promised to those who love him? But you dishonour the poor man. Do not the rich oppress you, and is it not they who drag you to the law-courts? And is it not they who abuse the fair name by which you have been called? "God," said Abraham Lincoln, "must love the common people because he made so many of them."... read more

John Gill

John Gills Exposition of the Bible Commentary - James 2:6

But ye have despised the poor ,.... Or dishonoured, and reproached them, by showing respect of persons, in preferring the rich to them, and in distinguishing them in such a manner as was to their contempt and injury; which is a reproaching not only of them, but their Maker; and is in effect saying, that God has done either a weak or a wrong thing, in choosing them to be rich in faith, and heirs of a kingdom, it being directly contrary to his conduct: do not rich men oppress you, and draw... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 2:6

Do not rich men oppress you - The administration of justice was at this time in a miserable state of corruption among the Jews; but a Christian was one who was to expect no justice any where but from his God. The words καταδυναστευουσιν , exceedingly oppress, and ἑλκουσιν εις κριτηρια , drag you to courts of justice, show how grievously oppressed and maltreated the Christians were by their countrymen the Jews, who made law a pretext to afflict their bodies, and spoil them of their... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:6

Verse 6 6Do not the rich. He seems to instigate them to vengeance by bringing forward the unjust rule of the rich, in order that they who were unjustly treated, might render like for like: and yet we are everywhere bid to do good to those who injure us. But the object of James was another; for he only wished to shew that they were without reason or judgment who through ambition honored their executioners, and in the meantime injured their own friends, at least those from whom they never... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-7

Respect of persons. In the closing sentences of the preceding chapter James has been speaking of the true cultus or ritual of the Church; and here he warns his readers against a violation of it which they were in danger of committing, and of which indeed they had been already guilty, even when assembled for public worship. I. THE EVIL HERE CONDEMNED . (Verse 1) It is that of Pharisaic contempt of the poor. The apostle does not, of course, mean that social distinctions are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons is inconsistent with the first principles of Christianity. 1. One great function of Christianity was to create a sphere in which there should be neither Jew nor Gentile, Greek nor barbarian, bond nor free. "All equal are within the Church's gate" is true, not only of the material building, but equally of the spiritual fabric of the Catholic Church, which, like her Divine Head, is no respecter of persons. Bengel well remarks that the equality of Christians, indicated... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons. Amongst the other evils of which these Christian Jews were guilty, was the gross evil of respect of persons. James presents the scene graphically, according to his wont. There is the synagogue, with the worshippers gathering for worship, some taking the good places, as it were the chancel-seats, near to the ark with the roll of the Law, and to the table of the Lord; some the lower seats, away from the speaker anti the Word. When, lo, a rich man enters, some stranger to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:5-9

Proof of the sinfulness of respect of persons. read more

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