Jeremiah 17:7

Bridgeway Bible Commentary - Jeremiah 17:1-13

Wrong attitudes and their outcome (17:1-13)Baal worship has become so much a part of the people’s everyday lives that God sees it as engraved on their hearts. It is so widely practised in Judah that it cannot be removed from the land unless the people themselves are removed (17:1-4). Those who ignore God and trust in themselves are likened to a useless stunted bush that tries to grow in barren ground. Those who trust in God are likened to a healthy green tree that flourishes in well-watered... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 17:7

hope = confidence. Hebrew. batah, as in the preceding line. Not the same word as in verses: Jeremiah 17:13 , Jeremiah 17:17 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 17:7

7. (Psalms 34:8; Proverbs 16:20; Isaiah 30:18). Jeremiah first removed the weeds (false trusts), so that there might be room for the good grain [CALVIN]. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 17:1-18

Judah’s indelible sin and sin’s deceitfulness 17:1-18The next five sections (Jeremiah 17:1-18) continue the theme of Judah’s guilt from the previous chapter. These pericopes have obvious connections with one another, but they were evidently originally separate prophecies. Jeremiah 17:1-4 are particularly ironic. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 17:7

The Lord also announced a blessing on anyone who trusts in Him, namely, all who acknowledge Him as their Lord and surrender to Him. read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 17:1-18

1-4. The sin of Judah is indelible. Hence the severity of the punishment.2. Groves] RV ’Asherim,’ wooden pillars, or monuments, set up in honour of Astoreth (Astarte), generally near altars (e.g. Judges 6:25). The Law ordered them to be pulled down (Exodus 34:13). 3. O my mountain in the field] The hill on which Jerusalem is built rises high above the plain. On the other hand, it is lower than the surrounding mountains, hence can be spoken of as a ’valley’ in Jeremiah 21:13. For sin] i.e.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 17:7

(7) Blessed is the man . . .—The words that follow in Jeremiah 17:8 are almost a paraphrase of Psalms 1:3. and, we may well believe, were suggested by them. The prophet has, as it were, his own Ebal and Gerizim: trust in God inheriting the blessing, and distrust the curse. read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 17:1-27

Jeremiah 17:9 PÈre Pacheu quotes the saying of the Comte de Maistre: 'Whatever the conscience of a criminal may be, I know only the heart of an honest man, and it is a wretched and a fearful thing!' A Bad Heart Jeremiah 17:9-10 I wish, firstly, to prove to you the truth of the words 'the heart is deceitful above all things, and desperately wicked'; secondly, to remind you that God knows what is within you 'I the Lord search the heart'; and, thirdly, the only remedy that can do you any good, if... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 17:1-27

CHAPTER IXTHE DROUGHT AND ITS MORAL IMPLICATIONSJeremiah 14:1-22; Jeremiah 15:1-21 (17?)VARIOUS opinions have been expressed about the division of these chapters. They have been cut up into short sections, supposed to be more or less independent of each other; and they have been regarded as constituting a well-organised whole, at least so far as the eighteenth verse of chapter 17. The truth may lie between these extremes. Chapters 14, 15 certainly hang together; for in them the prophet... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 17:1-27

CHAPTER 17 1. Judah’s sin (Jeremiah 17:1-4 ) 2. The curse and the blessing (Jeremiah 17:5-11 ) 3. The worship of Jeremiah (Jeremiah 17:12-18 ) 4. Concerning the Sabbath (Jeremiah 17:19-27 ) Jeremiah 17:1-4 . The sin of Judah was idolatry, engraven with a pen of iron, the point of a diamond, upon their heart (from whence it proceeded) and upon the horns of their altars. They had destroyed but a few years before the asherim (translated groves, a kind of sacred post), and now their... read more

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