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Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 3:6-18

Need for true repentance (3:6-18)King Josiah had tried to reform Judah, but because people had not changed inwardly, the reformation affected only the external forms of religion. Looking from God’s viewpoint, Jeremiah calls the people’s so-called repentance a pretence (see v. 10). Judah had seen her sister nation Israel divorced from God and sent into captivity because of her spiritual adultery, but Israel’s experience taught her nothing. She is now doing what Israel did. In accepting Josiah’s... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 3:15

pastors. Literally shepherds; but used in Jeremiah of kings, priests, and prophets, who were the guides of the people. See Jeremiah 2:8 ; Jeremiah 3:15 ; Jeremiah 10:21 ; Jeremiah 23:1 , Jeremiah 23:2 , Jeremiah 23:4 ; Jeremiah 25:34 ; Jer 35:36 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 3:15

15. pastors—not religious, but civil rulers, as Zerubbabel, Nehemiah (Jeremiah 23:4; Jeremiah 2:8). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:1-25

Aspects of false religion 7:1-8:3All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this section fits conditions in Judah after 609 B.C., when Jehoiakim began allowing a return to pagan practices after the end of Josiah’s reforms. Another feature of this section is the large amount of prose material it contains, much more than the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 3:15

After their return, the Lord would give the truly repentant Israelites good leaders who had hearts for Himself and who would instruct them in sound "knowledge" (wisely) and "understanding" (well). Kind-hearted shepherds would provide wholesome and nourishing food for their sheep (cf. Jeremiah 23:1-4; Ezekiel 34:23; Ezekiel 37:24). read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 3:1-25

The Prophet Sets Forth the Sin of the Nation and Points Out the Inevitable Result (Reign of Josiah, and Probably Before the Reforms of that King: cp. Jer 3:6)This section furnishes us with the gist of the prophet's testimony during the early years of his ministry, and doubtless represents the commencement of the roll written by Baruch at Jeremiah's dictation. In these five chapters he lays before his hearers the grossness of their conduct in deserting Jehovah, and urges repentance and amendment... read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 3:6-25

Jeremiah's Third Prophecy. The Fate of the Ten Tribes a Warning to JudahIn this prophecy, as in the last, idolatry is denounced under the figure of unfaithfulness to the marriage vow. But as a marked distinction, God here invites to repentance, and on this there hinges pardon.6-20. Israel and Judah have both forsaken their Divine Spouse, but forgiveness will follow repentance.7-11. Samaria, the capital of the kingdom of the Ten Tribes, after a stubborn resistance had been captured by Sargon,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 3:15

(15) Pastors.—As in Jeremiah 2:8, of kings and rulers, not of priests. Compare Jeremiah 23:1-5. The phrase “according to mine heart” brings David to our thoughts (1 Samuel 13:14). There should be a return to the true pattern of the ideal ruler. In the “knowledge and understanding” we have an echo from Isaiah 11:1-4. read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 3:1-25

The Heavenly Guide (Sermon to the Young) Jeremiah 3:4 We are all travellers, but are not all travellingin the same direction. We need a guide. There is no difficulty in finding one. There is only one to be relied upon. I. Some of the Reasons Why we Need a Guide. 1. Our ignorance of the way. 2. Our liability to take the wrong path. 3. Our liability to leave the right path after we have chosen it. II. Some of the Reasons Why we Should Take God as Our Guide. 4. Because He knows the way. 5.... read more

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