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Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:3

Order ye the buckler - This is the call to the general armament of the people against the Chaldeans. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:4

Furbish the spears - Cleanse, brighten, and sharpen them; from the Franco-Gallic fourbir , to polish, brighten. Brigandines - A coat of mail, especially that which was made scale fashion; one plate overlapping the other, like the scales of fish. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:5

Wherefore have I seen them dismayed - What! such a numerous, formidable, and well-appointed army panic-struck? So that they have turned back - fled apace, and looked not round; while their mighty ones - their generals and commanders, striving to rally them, are beaten down. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:6

Let not the swift flee away - Even the swiftest shall not be able to escape. They shall - fall toward the north - By the Euphrates, which was northward of Judea. Here the Egyptian army was routed with great slaughter. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:7

Who is this that cometh up as a flood - The vast concourse of people is here represented as a river: for instance, the Jordan, suddenly swollen with the rains in harvest, rolling its waters along, and overflowing the whole country. A fine image to represent the incursions of vast armies carrying all before them. Such was the army of Pharaoh-necho in its march to Carchemish. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:9

The Ethiopians - Hebrews Cush, Phut, and the Ludim. This army was composed of many nations. Cush. which we translate Ethiopians, almost invariably means the Arabians; and here, those Arabs that bordered on Egypt near the Red Sea. Phut probably means the Libyans; for Phut settled in Libya, according to Josephus. Phut and Cush were two of the sons of Ham, and brothers to Mitsraim, the father of the Egyptians, Genesis 10:6 ; and the Ludim were descended from Mitsraim; see Genesis 10:13 .... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 46:2

Verse 2 He then says that he had prophesied of the destruction of the Egyptian army which King Nebuchadnezzar overthrew in the fourth year of Jehoiakim Jeremiah had then foretold before this time what was to be. It might have been that before Pharaoh-necho prepared his army, Jeremiah predicted what would take place; but it is probable that this prophecy was announced at the time when Pharaoh-necho went forth against the Chaldeans, for he was fighting then for the Assyrians. As they were not... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 46:3

Verse 3 Jeremiah uses now a form of speaking very common in the Prophets though remote from common use. For the Prophets, when they denounce God’s judgments and punishments on the ungodly, do not speak in a simple language, as though they were giving a narrative, but they employed figurative expressions, as though they wished to introduce men into the very scene itself. And that their doctrine might more effectually penetrate into the hearts of men, they bring forward various persons; they at... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 46:5

Verse 5 For it immediately follows, Why, or how, have I seen them broken? Here the Prophet, on the other hand, disregards all the things which he before enumerated in such high terms, for he spoke, as it were, according to the common judgment of men. And, as I have said, he undertook the person of a herald, as though Pharaoh himself had commanded the Egyptians immediately to take up arms. This then was apparently very formidable. But the Prophet now speaks as though standing on an eminence, and... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 46:6

Verse 6 He then says first that they would gain power, but he speaks presently of their fall, unless it be thought that the same thing is repeated: and the beginning of the verse may be read affirmatively, “The swift shall not flee,” etc. But as the particle אל, al, is often used in a prohibitory sense, the verse may be evidently explained as spoken by God, and thus it may be read in connection with the previous verse, Let not the swift flee, nor the brave escape For God here declares... read more

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