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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 26:16-24

Here is, I. The acquitting of Jeremiah from the charge exhibited against him. He had indeed spoken the words as they were laid in the indictment, but they are not looked upon to be seditious or treasonable, ill-intended or of any bad tendency, and therefore the court and country agree to find him not guilty. The priests and prophets, notwithstanding his rational plea for himself, continued to demand judgment against him; but the princes, and all the people, are clear in it that this man is not... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 26:18

Micah the Morasthite prophesied in the days of Hezekiah king of Judah ,.... Or, Micah of Maresha, as the Targum. Mareshah was a city of the tribe of Judah, Joshua 15:44 ; the native place, of this prophet; who appears, by the following quotation, to be the same Micah that stands among the minor prophets; and who is also so called, and lived in the times of Hezekiah, Micah 1:1 ; and spake to all the people of Judah ; very openly and publicly, and just as Jeremiah had done, Jeremiah... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 26:18

Micah the Morasthite - The same as stands among the prophets. Now all these prophesied as hard things against the land as Jeremiah has done; yet they were not put to death, for the people saw that they were sent of God. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 26:18

Verse 18 We ought to notice the time, for it might seem strange, that when that holy king was anxiously engaged in promoting the true worship of God, things were in so disordered a state as to call for so severe a denunciation. If there ever was a king really and seriously devoted to the cause of religion, doubtless he was the first and chief exemplar; he spared no labor, he never seemed to shun any danger or trouble, whenever religion required this; but we find that however strenuously he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:1-24

The prophet of God arraigned by the nation. Jeremiah's position, as that of all prophets, was necessarily a public one; to every man is he sent with the message. It is inadmissible for him to soften or lessen what he has to speak, which is nothing else than an indictment of the entire people (verses 4-6). In default of their repentance his arraignment by them is, therefore, all but inevitable. Indifference could not well be feigned; words like his were certain to produce an effect. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:8-19

A scene in a Jewish court of law. We have here a graphic picture of the procedure under the Hebrew criminal law, for it would appear that Jeremiah was indicted and tried in accordance with correct legal order. The details of such a trial are not unimportant to the student of constitutional history. But they are also full of human interest. The law-court is a strange mirror of character. Many as are the objections to the publication of police news in the daily papers, it does at least serve... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:16-19

The truth makes an impression upon the princes and the people, who declare Jeremiah to be a true prophet, and therefore innocent. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:17-23

An argument from history. A prophet, a king, and a people belonging to a past generation are brought forward to justify the conclusion to which the princes and the people here had come. Here, then, is an eminent instance of what a practical study history may become. One must be so acquainted with the past as to seize just that completed event which will cast light on the duties and necessities of the present. I. AN INSTANCE OF A PROPHET 'S UNPALATABLE MESSAGE . No word... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:18-19

Micah the Morasthite , etc. The "elders" appeal for a precedent to the case of Micah (called after his native place, Moresheth-Gath, to distinguish him from other Micahs), who had been equally explicit in his declarations of woe to Jerusalem, without incurring the charge of blasphemy. The prediction referred to is in Micah 3:12 , the form of which agrees verbally with our passage. read more

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