Jeremiah 28:11 NIV

Matthew Henry's Complete Commentary - Jeremiah 28:10-17

We have here an instance, I. Of the insolence of the false prophet. To complete the affront he designed Jeremiah, he took the yoke from off his neck which he carried as a memorial of what he had prophesied concerning the enslaving of the nations to Nebuchadnezzar, and he broke it, that he might give a sign of the accomplishment of this prophecy, as Jeremiah had given of his, and might seem to have conquered him, and to have defeated the intention of his prophecy. See how the lying spirit, in... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 28:11

And Hananiah spoke in the presence of all the people ,.... Explaining to them his meaning, in taking the yoke, and breaking it: saying, thus saith the Lord ; wickedly making use of the Lord's name, to give countenance to his words and actions: even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations, within the space of two full years ; the time he had fixed for the bringing back of the vessels of the sanctuary, Jeremiah 28:3 ; and the prophet... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 28:11

Verse 11 We must also notice how craftily this impostor insinuated himself; for he seemed to imitate the true prophets of God, for he set a sign before the people, and then added a doctrine. The Papists have their empty signs, but they only delight the eyes, while yet they have no care nor concern for the ears. But Hananiah came still nearer to God’s servants, so that he might deceive even those who were not stupid. What, indeed, could we desire more in this man than that he should set forth a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:1-17

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:1-17

The story of Hananiah the prophet. Hananiah, priest and professional prophet, now presents himself as the rival and opponent of Jeremiah. A rude and shallow man, he probably thrusts himself forward unasked, as the representative of the popular prophets of smooth things whom it is the true prophet's painful duty to refute and rebuke. His own conduct and Jeremiah's behavior to him are both clearly brought before us in this chapter. I. THE CONDUCT OF HAVANIAH . 1. He utters a ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:1-17

How to answer those who oppose the truth. Where the light is there will be the deepest shadow; the truth is ever sharply defined against falsehood. Just when it was most important that the will of God and the real position of Israel should be ascertained, there were many striving to deceive and misrepresent. The behavior of Jeremiah on this occasion was twofold. I. ACCORDING TO HUMAN KNOWLEDGE AND JUDGMENT . 1. With moderation . "Amen: the Lord do so." Under such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:1-17

A false prophet and his fate. I. HANANIAH 'S PRESUMPTION . Note his direct challenge to the true prophet . He seeks out Jeremiah in the house of Jehovah, "in the presence of the priests and of all the people." A prophet was, of course, bound to make his utterances in public, but Hananiah waited his chance until he found an opportunity of bearding the hated Jeremiah in as open a way as possible. He speaks explicitly in the Name of Jehovah . He is not afraid to take the great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:10-11

Instead of any rejoinder, Hananiah has recourse to violence, tears off and breaks the yoke on Jeremiah's neck, and repeats his declaration of the fall of Nebuchadnezzar within two years. Jeremiah meekly suffers. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:10-11

Presumption increasing with impunity. The meekness of Jeremiah's reply emboldened the false prophet, and he forthwith proceeded from words to actions. The symbol appointed by God was publicly removed from the shoulders of Jeremiah and destroyed. Opposition to the spirit and will of God could scarcely go further. The interpretation given to the action reveals how false and dangerous the position assumed. I. THE SERVANTS OF GOD ARE FREQUENTLY AT APPARENT DISADVANTAGE ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 28:10-14

Jeremiah 28:10-14. Then Hananiah took the yoke from off Jeremiah’s neck Thus it appears that Jeremiah wore this yoke, agreeably to the command given him by God, as a symbol of that subjection to the king of Babylon to which he admonished the Jews and other neighbouring nations to submit, in order that they might prevent the extreme evil which would otherwise fall upon them: and this yoke Hananiah took off the prophet’s neck, and broke it, by way of a symbolical sign that the Jews, and these... read more

Matthew Henry's Complete Commentary - Jeremiah 28:10-17

John Gills Exposition of the Bible Commentary - Jeremiah 28:11

John Calvin's Commentary on the Bible - Jeremiah 28:11

The Pulpit Commentary - Jeremiah 28:1-17

The Pulpit Commentary - Jeremiah 28:1-17

The Pulpit Commentary - Jeremiah 28:1-17

The Pulpit Commentary - Jeremiah 28:1-17

The Pulpit Commentary - Jeremiah 28:10-11

The Pulpit Commentary - Jeremiah 28:10-11

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 28:10-14

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