Jeremiah 29:1

Matthew Henry's Complete Commentary - Jeremiah 29:1-7

We are here told, I. That Jeremiah wrote to the captives in Babylon, in the name of the Lord. Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, called here the eunuchs, and many of the princes of Judah and Jerusalem, who were at that time the most active men; the carpenters and smiths likewise, being demanded, were yielded up, that those who remained might not have any proper hands to fortify their city or furnish themselves with weapons... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 29:1

Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem ,.... The argument and tenor, the sum and substance, of an epistle, which the prophet Jeremiah, being at Jerusalem, wrote, under the inspiration of God, to his countrymen abroad, afterwards described; so the prophets under the Old Testament instructed the people, sometimes by their sermons and discourses delivered by word of mouth to them, and sometimes by letters and epistles; as did the apostles of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 29:1

Now these are the words of the letter - This transaction took place in the first or second year of Zedekiah. It appears that the prophet had been informed that the Jews who had already been carried into captivity had, through the instigations of false prophets, been led to believe that they were to be brought out of their captivity speedily. Jeremiah, fearing that this delusion might induce them to take some hasty steps, ill comporting with their present state, wrote a letter to them, which... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 29:1

Verse 1 Here the Prophet begins a new discourse, even that he not only cried out constantly at Jerusalem, that the Jews who still remained there should repent, but that he also mitigated the grief of the exiles, and exhorted them to entertain the hope of returning, provided they patiently endured the chastisement allotted to them. The design of the Prophet was at the same time twofold; for he not only intended to mitigate by comfort the sorrow of the exiles, but designed also to break down the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:1

The residue of the elders ; i.e. the surviving elders. Some may, perhaps, have died from natural causes, some by violence, some from grief. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:1-7

The letter to the captives. Notice the mention of those who bore this letter. We may conclude they were not mere messengers having no interest in the message they conveyed, but those who themselves would have much to say over and above what was written. I. GOD 'S CONSIDERATION FOR HIS PEOPLE IN THEIR CAPTIVITY . He not only means to bring that captivity to an end in his own time, but while it lasts it is to be made as little like captivity as possible. It was not enough... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:1-14

Duties and consolations of God's captivity. I. THEIR DUTIES The imposition of definite lines of conduct and policy upon the exiled, was one proof that they were not cast off; the promise of deliverance was another. Although amongst the heathen, they were not to be as the heathen; neither were they to be wholly given over to despair. As children of God they were to exhibit the virtues of: 1. Industry . ( Jeremiah 29:5 .) Misanthropy and despair are the parents of idleness;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:1-32

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 29:1

The residue of the ciders - i. e., such of the elders as were still alive. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 29:1

Jeremiah 29:1. Now these are the words of the letter Hebrew, דברי הספר , the words of the book, or writing, as both the LXX. and the Vulgate translate it. Although this title announces but one, Blaney gives it as his opinion that this chapter undeniably contains the substance of two writings sent at different times, which, he says, “is evident from comparing Jer 29:28 with Jeremiah 29:4-5, and that the distinction between them is at the end of Jeremiah 29:20. For in the first the... read more

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