Jeremiah 29:32

Matthew Henry's Complete Commentary - Jeremiah 29:24-32

We have perused the contents of Jeremiah's letter to the captives in Babylon, who had reason, with a great deal of thanks to God and him, to acknowledge the receipt of it, and lay it up among their treasures. But we cannot wonder if the false prophets they had among them were enraged at it; for it gave them their true character. Now here we are told concerning one of them, I. How he manifested his malice against Jeremiah. This busy fellow is called Shemaiah the Nehelamite, the dreamer (so the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 29:32

Therefore thus saith the Lord ,.... Because he prophesied without being sent of God, and prophesied lies, by which the people were deceived: behold, I will punish Shemaiah the Nehelamite, and his seed ; not him only, but his posterity also: thus God sometimes visits the sins of parents on their children, they being, as it were, a part of themselves, and oftentimes partners with them in their iniquities: he shall not have a man to dwell among this people ; either at Babylon, or at... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 29:32

I will punish Shemaiah - He shall have no posterity to succeed him. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 29:32

Verse 32 But we may deduce from this passage a useful doctrine, — that nothing is more pestiferous in a Church than for men to be led away by a false confidence or trust. For it is the foundation of all true religion to depend on the mouth or word of God; and it is also the foundation of our salvation. As, then, the salvation of men as well as true religion is founded on faith and the obedience of faith; so also when we are drawn away to some false trust, the whole of true religion falls to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:1-32

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:20-32

Shemaiah. I. HIS ACTION . 1. He is irritated at the letter of Jeremiah. From Babylon he writes back in a rage. It is foolish to be thus angry with those who tell us unpleasant truths, but it is very common. 2. He describes Jeremiah as mad. People often depreciate the intelligence of those who differ from them. Weak men set down strong words to the excitement of the speaker because they have not the imagination or the nerve to receive them as true. 3. He urges the temple... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:20-32

The punishment of false prophets. The opposition between Jeremiah and the false prophets is one of the most interesting phenomena of the period to which these prophecies belong. It is a real battle, albeit not with earthly weapons. The question between them could not be suffered to remain doubtful, as it involved immense consequences. A striking correspondence is discovered in the antagonism to the labors of the apostles. There is the same barefaced, fearless lying and dishonesty, the same... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:24-32

A threatening oracle against the false prophet Shemaiah. Great excitement had been caused among the so-called prophets in Babylon by the emphatic language of Jeremiah. Accordingly one of them, named Shemaiah, wrote letters to the Jews at home, and especially to a high official called Zephaniah (see on verse 26) to put a stop to Jeremiah's bold agitation. Zephaniah, however, was not the man for whom Shemaiah took him, and read the letter to the intended victim. Upon this, Jeremiah received a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 29:30-32

Then came the word of the Lord , etc. A fresh introduction of the Divine oracle was rendered necessary by the long description of Zephaniah's letters. The reason for Shemaiah's punishment, however, is stated here a little differently. Of course, it was equally contrary to the will of God to deliver a false prophecy and to stir up persecution against his true prophet. Taught rebellion (see on Jeremiah 28:16 ). read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 29:32

Jeremiah 29:32. He shall not have a man to dwell among his people, &c. None of his posterity shall remain to see my people restored to their own land again. See Jeremiah 29:11. Because he hath taught rebellion Or, prevarication, as Blaney translates סרה , observing, “It properly signifies a declining, or turning aside from the straight path, the path of truth and right. Here, and Jeremiah 28:16, it means the presumption of uttering, as a revelation from God, what the man who... read more

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