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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 32:1-15

It appears by the date of this chapter that we are now coming very nigh to that fatal year which completed the desolations of Judah and Jerusalem by the Chaldeans. God's judgments came gradually upon them, but, they not meeting him by repentance in the way of his judgments, he proceeded in his controversy till all was laid waste, which was in the eleventh year of Zedekiah; now what is here recorded happened in the tenth. The king of Babylon's army had now invested Jerusalem and was carrying on... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 32:8

So Hanameel mine uncle's son came unto me ,.... Freely and voluntarily, of his own accord; though it was determined he should, as it was predicted he would; for God's decrees do not infringe the liberty of the will: this man came from Anathoth, very probably, to Jerusalem, to the place where the prophet was: in the court of the prison, according to the word of the Lord ; which had been made known before to Jeremiah: and said unto me, buy my field, I pray thee, that is in Anathoth ,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 32:8

This was the word of the Lord - It was by his appointment that I was to make this purchase. The whole was designed as a symbolical act, to show the people that there would be a return from Babylon, that each family should re-enter on its former possessions, and that a man might safely purchase on the certainty of this event. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 32:8

Verse 8 He then says, that Hanameel his uncle’s son came, as Jehovah had spoken, that he came into the court of the prison, and that he spoke to him as God had foretold. As to the end of the verse, it may seem strange that the Prophet says, that he now knew that the word came from God: for if he before doubted, where would be the certainty as to the prophetic spirit? He had already received a vision; he ought to have embraced what he knew had been foretold to him from above, even without any... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:1-44

A story of God's sustaining grace. This whole chapter may be summed up under some such heading as this. For it begins with showing us God's servant Jeremiah in a position in which he sorely needed sustaining grace, and then it proceeds to narrate the threefold process by which this grace was communicated to him. The manner in which God sustained Jeremiah is very much akin to that in which he will sustain all his servants who may be in similar need. If any be so now, let them give heed to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:6-9

Faith tested by action. Jerusalem is besieged; the fields are occupied by the invader; Jeremiah knows that the Jews will be driven from their country; he is a prisoner. Yet he buys of piece of land! The transaction is carried out calmly, carefully, with all legal exactitude, and every precaution against future mistakes as to ownership, just as if the prophet were at liberty to enter into possession and enjoy his purchase without fear of molestation. His conduct is striking; to those who... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:6-15

The purchase of the field. Jeremiah 32:6 resumes Jeremiah 32:1 , after the long parenthesis in Jeremiah 32:2-5 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:6-15

Purchasing by Divine command. The passage a locus classicus for various questions and formalities connected with the Mosaic Law. Abraham bought a field for his dead; Jeremiah bought one for a nation yet unborn. If no other circumstance had been recorded concerning the latter, this alone would entitle him to be enrolled amongst the fathers of the faithful. I. GOD 'S SERVANTS ARE SOMETIMES CALLED TO PERFORM STRANGE AND SINGULAR ACTIONS . The prophet bidden to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 32:6-15

A parable of redemption. For the sake of variety and interest, it is lawful now and then to make the transactions of earth tell of the transactions of heaven; to make prosaic matters of fact—as the redeeming of this field—parables of spiritual realities. Let us so deal with this narrative. Here was— I. A POSSESSION IN AN ENEMY 'S POWER . The field, as the whole land virtually was so at that very moment. So man. II. THE LORD PROMPTING REDEMPTION . Jeremiah knew... read more

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