Jeremiah 34:18, Jeremiah 34:19 NIV

Matthew Henry's Complete Commentary - Jeremiah 34:8-22

We have here another prophecy upon a particular occasion, the history of which we must take notice of, as necessary to give light to the prophecy. I. When Jerusalem was closely besieged by the Chaldean army the princes and people agreed upon a reformation in one instance, and that was concerning their servants. 1. The law of God was very express, that those of their own nation should not be held in servitude above seven years, but, after they had served one apprenticeship, they should be... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 34:18

And I will give the men that have transgressed my covenant ,.... The covenant the king, princes, and all the people made, to let their servants go free, is called the Lord's covenant, because made in his name, in his presence, and before him as a witness; and very probably the calf that was cut in pieces on this occasion, after mentioned, was sacrificed to him, which made him a party concerned; unless this is to be understood of the covenant of God in general made with Israel on Mount Sinai;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 34:18

When they cut the calf in twain, and passed between the parts thereof - This was the ancient and most solemn way of making a covenant. A calf as sacrifice was offered to God to secure his approbation and support. The victim was then exactly divided from the nose to the rump; the spinal marrow being divided longitudinally, in the most careful manner, that the half of it might remain on each side. These divided parts were laid opposite to each other, a passage being left between them. ... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 34:18

Verse 18 He pursues the same subject, — that perjury would not be unpunished. But here is described the manner of making an oath, even that they cut a calf into two parts, and passed between these parts Now we know that this was the custom in the time of Abraham, for it is said that he offered a sacrifice to God as a symbol of the covenant, and cut the victim, and passed between the parts. Historians also relate that the Macedonians in mustering an army observed the same ceremony; and it was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 34:1-22

The first passage ( Jeremiah 34:1-7 ) is virtually a postscript to Jeremiah 32:1-44 ; Jeremiah 33:1-26 .; it apparently contains the prophecy referred to in Jeremiah 32:3-5 as the cause of Jeremiah's imprisonment. The same prophecy recurs in a shorter form in Jeremiah 37:17 , and, by comparing the context of this passage with Jeremiah 32:1 , etc; we are enabled to infer that the original prophecy was uttered at the renewal of the siege of Jerusalem by the Chaldeans, who had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 34:8-22

False obedience. An incident of the siege of Jerusalem by the Chaldeans. At the first alarm the liberation of the Hebrew slaves was declared and solemnly ratified, according to the sabbatic law, which had long sunk into desuetude. The aim of this was a purely military one, viz. the advantage to be derived from the services of the freedmen in the army, and the removal of disabilities that might occasion disaffection within the walls. Yet an appearance of religion was given to it by the form... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 34:8-22

Playing fast and loose with God. See the history. Under fear occasioned by the prophet's earnest appeals and the obvious fact that the judgment of God was drawing near—for the Chaldeans were at the gates—the king and his people solemnly vow to release their slaves. They had no right to retain them; they were sinning against God and them in so doing. Hence they let them go. But the fear departs, they think their danger has disappeared, and they enslave their brethren again. It was an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 34:8-22

A right act done in a wrong spirit. I. CONSIDER THE ACT ITSELF . It was emphatically a right act in itself. It did not become right or necessary merely by becoming a covenanted thing. It was an act that meant the attainment of liberty to a very considerable number of people who were not their own masters. God is always on the side of liberty, for only to the free individual is full opportunity given of serving God. And yet this must be said with qualification. External liberty is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 34:18

When they out the calf in twain, etc. This clause should be translated differently, and placed, for clearness, in a parenthesis ( the calf which they cut in twain, and between the parts of which they passed ) . The division of the calf might, in fact, be called in Hebrew either "the covenant" or "the token of the covenant" (comp. Genesis 17:10 , Genesis 17:11 ). It was a solemn assurance that he who should transgress God's Law should share the same fate as the victim. The same idea... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 34:8-22

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the... read more

Jeremiah 34:18, Jeremiah 34:19 Niv

Matthew Henry's Complete Commentary - Jeremiah 34:8-22

John Gills Exposition of the Bible Commentary - Jeremiah 34:18

Adam Clarke's Commentary on the Bible - Jeremiah 34:18

John Calvin's Commentary on the Bible - Jeremiah 34:18

The Pulpit Commentary - Jeremiah 34:1-22

The Pulpit Commentary - Jeremiah 34:8-22

The Pulpit Commentary - Jeremiah 34:8-22

The Pulpit Commentary - Jeremiah 34:8-22

The Pulpit Commentary - Jeremiah 34:18

Albert Barnes' Notes on the Whole Bible - Jeremiah 34:8-22

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