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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 35:1-11

This chapter is of an earlier date than many of those before; for what is contained in it was said and done in the days of Jehoiakim (Jer. 35:1); but then it must be in the latter part of his reign, for it was after the king of Babylon with his army came up into the land (Jer. 35:11), which seems to refer to the invasion mentioned 2 Kgs. 24:2; which was upon occasion of Jehoiakim's rebelling against Nebuchadnezzar. After the judgments of God had broken in upon this rebellious people he... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 35:4

And I brought them into the house of the Lord ,.... Into the temple, as he was ordered; that is, he invited them thither, and they came along with him, having, no doubt, a respect for him as a prophet; and the rather, as it is highly probable he came in the name of the Lord to them: into the chamber of the sons of Hanan, the son of Igdaliah, a man of God ; a prophet, as the Targum and Syriac version; and so Jarchi and Kimchi interpret it. This must be understood of Hanan, and not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 35:4

Igdaliah, a man of God - A prophet or holy man, having some office in the temple. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:1-6

Termination by Divine command. I. SO FAR AS IT WENT IT WAS REAL . The scene and the circumstances of authority and religious sanction given to the invitation were calculated to influence the mind. The "pots full of wine" were also an appeal to the eye. God has tried his servants often, but with no intention of making them fall. He tried Job, Abraham, David, etc. He often does this by his providence, the withholding of his grace, etc. II. IT WAS DONE WITH THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:1-11

The Rechabites. A curious interest attaches to these singular people, whose relation to the settled life of the Jews may be compared to that of the gipsies in modern Europe. They were nomads in the midst of cities, preserving the habits of the desert among all the scenes of civilization. But they were in some respects strikingly superior to their more civilized neighbours—a people whose simplicity and abstemiousness was a living rebuke to the debased luxury of the times. Three leading... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:1-11

The power of a fathers command. The Rechabite habit is, of course, brought forward here to contrast obedience to an earthly and arbitrary demand with the disobedience of Israel to heavenly and essentially righteous laws. But it is worth while to look into this Rechabite habit altogether, in its origin, its causes, its results, its power. I. THE ORIGIN OF THIS HABIT . The only information we have here is that the habit originated in a command of Jonadab. But, of course,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:4

A man of God. The title, according to Hebrew usage, belongs to Hanan, not to his father, and means "prophet" (see e.g. 1 Kings 12:22 ); comp. Plumptre— "There the chamber stands Where Hanan's followers gather up the words Their master speaks." The chamber of the princes; i.e. the room "where the princes," i.e. the most distinguished laymen, especially the "elders of the people," assembled before the temple services. Maaseiah the son of Shallum. Probably the father of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 35:4

The title man of God, i. e., prophet, belongs to Hanan, identified by many with Hanani 2 Chronicles 16:7. The sons of Hanan were probably his disciples. If so, we find a religious school or sect, regularly established in the precincts of the temple, of whose views and modes of interpretation we know nothing. Plainly however, the Hananites were friendly to Jeremiah, and lent him their hall for his purpose.The chamber of the princes - Probably the council-chamber in which the great officers of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 35:2-4

Jeremiah 35:2-4. Go to the house of the Rechabites “The Rechabites, as may be collected from Jeremiah 35:7, were not of the children of Israel, but strangers of another race that dwelt among them. From 1 Chronicles 2:55, they appear to have been Kenites, a people originally settled in that part of Arabia Petræa which was called the land of Midian. At what time Rechab lived, who gave his name to the family, is not certain, nor whether he was the immediate father, or remote ancestor of... read more

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