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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 35:1-11

This chapter is of an earlier date than many of those before; for what is contained in it was said and done in the days of Jehoiakim (Jer. 35:1); but then it must be in the latter part of his reign, for it was after the king of Babylon with his army came up into the land (Jer. 35:11), which seems to refer to the invasion mentioned 2 Kgs. 24:2; which was upon occasion of Jehoiakim's rebelling against Nebuchadnezzar. After the judgments of God had broken in upon this rebellious people he... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 35:5

And I set before the sons of the house of the Rechabites pots full of wine, and cups ,.... Which the prophet might have out of the chambers where these vessels were, and particularly from Maaseiah, if he was a keeper of them, as before observed. The number of men gathered together was probably very large; and therefore pots, or large vessels of wine, were prepared, and set before them, and cups, lesser vessels, to drink out of: and I said unto them, drink ye wine ; he invited them to it,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 35:5

Pots full of wine, and cups - The cups were to draw the wine out of the pots, in order to drink it. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 35:5

Verse 5 He says, that he set wine before them and requested them to drink when full cups were placed before them. Then he adds that they refused, We will not drink wine, because Jonadab our father commanded us, saying, Drink ye no wine, nor build houses, nor sow seed, nor plant vineyards, nor have any such thing as your own We see that four things were commanded the Rechabites by their father, to drink no wine, to cultivate no fields, and to plant no vineyards, — these were three; and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:1-6

Termination by Divine command. I. SO FAR AS IT WENT IT WAS REAL . The scene and the circumstances of authority and religious sanction given to the invitation were calculated to influence the mind. The "pots full of wine" were also an appeal to the eye. God has tried his servants often, but with no intention of making them fall. He tried Job, Abraham, David, etc. He often does this by his providence, the withholding of his grace, etc. II. IT WAS DONE WITH THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:1-11

The Rechabites. A curious interest attaches to these singular people, whose relation to the settled life of the Jews may be compared to that of the gipsies in modern Europe. They were nomads in the midst of cities, preserving the habits of the desert among all the scenes of civilization. But they were in some respects strikingly superior to their more civilized neighbours—a people whose simplicity and abstemiousness was a living rebuke to the debased luxury of the times. Three leading... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:1-11

The power of a fathers command. The Rechabite habit is, of course, brought forward here to contrast obedience to an earthly and arbitrary demand with the disobedience of Israel to heavenly and essentially righteous laws. But it is worth while to look into this Rechabite habit altogether, in its origin, its causes, its results, its power. I. THE ORIGIN OF THIS HABIT . The only information we have here is that the habit originated in a command of Jonadab. But, of course,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:5

Pots full of wine; rather, bowls, large round vessels ( crateres ) , out of which the drinking cups were filled. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 35:5-6

Fathers of temperance "Intertwined with the history of Israel is that of a wild and independent tribe of Kenites. When the western Israelites abandoned the roving Arab life to settle in the cities of Canaan, the Kenites still retained their pastoral habits. One of the characteristics which we trace in their history was a fierce resentment against oppression and idolatry. It was a Kenite woman, Jael, who smote Sisera, even in her own tent. It was a Kenite sheik, Jonadab, the son of Rechab,... read more

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