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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 36:9-19

It should seem that Baruch had been frequently reading out of the book, to all companies that would give him the hearing, before the most solemn reading of it altogether which is here spoken of; for the directions were given about it in the fourth year of Jehoiakim, whereas this was done in the fifth year, Jer. 36:9. But some think that the writing of the book fairly over took up so much time that it was another year ere it was perfected; and yet perhaps it might not be past a month or two; he... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 36:14

Therefore all the princes sent Jehudi ,.... Who, according to Junius, was the king's apparitor: he is described by his descent, the son of Nethaniah, the son of Shelemiah, the son of Cushi ; him the princes sent, being not one of their body, but a servant at court: to Baruch ; who was very probably still in the temple, where Micaiah left him: saying, take in thine hand the roll wherein thou hast read in the ears of the people, and come ; that is, to the king's palace, to the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 36:14

Verse 14 They ought indeed to have gone up immediately into the Temple; but though they were not wholly irreligious, yet they shewed some pride, as they commonly do who are surrounded with splendor, being not disposed to humble themselves. We see that all courtiers are so inflated with pride, that they think it a disgrace to mingle with the common people. They wish some special honor to be reserved for themselves. This was the reason that they did not go up into the Temple that they might learn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:1-32

CHAPTERS 36-38. NARRATIVE OF EVENTS PRECEDING THE SIEGE OF JERUSALEM . Jeremiah 36:1-32 . THE ROLL OF PROPHECY DESTROYED BY JEHOIAKIM . Now, it is remarkable, and points the way to a solution of the problem, that Jeremiah 25:1-38 . is said ( Jeremiah 25:1 ) to have been written in the very same year to which the narrative before us refers, and that it is mainly concerned with the invasion of Nebuchadnezzar and its consequences (indeed, entirely... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:1-32

Hearers of God's Word. This chapter brings before us an instructive variety of these hearers. I. SUCH AS THE PROPHET . To him and such as he the Word of God came, and was received with reverent submission and diligently obeyed at all costs. They could say, "Speak, Lord; for thy servant heareth." II. SUCH AS THE PEOPLE GENERALLY . ( Jeremiah 36:10 .) The mass seemed unaffected. We do not read of their being in any wise wrought upon by what they had heard. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:5-21

The reading of the roll. I. THE READER . Baruch, the secretary of Jeremiah, is sent to read the roll. We do not know what cause detains the prophet. He has often made bold utterances in public before this. But if he cannot go the truth must not be hidden. "The Word of God is not bound" ( 2 Timothy 2:9 ). Truth is more important than the speaker. It matters little who is the messenger; all importance attaches to the message. Men forget this when they run after a Jeremiah and neglect a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:9-16

Free course of the Word of God. The progress made by the messages of Jeremiah when read aloud in the scribe's cell at the entrance of the higher court of the temple was very remarkable, and fully justified the great care and ingenuity with which it was effected. I. A SANCTIFIED INGENUITY SHOULD BE SHOWN IN TAKING ADVANTAGE OF OR CREATING SUITABLE OCCASIONS FOR MAKING KNOWN GOD 'S WORD . II. THE WORD OF GOD IS COMMENDED BY ITS ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:14

Jehudi … the son of Cushi. A genealogy which contains a history. Jehudi is not a true proper name, any more than Gadi ("a Gadite"), the quasi-name of the father of Menahem ( 2 Kings 15:14 ), or than Cushi, the quasi-name of Jehudi's great-grandfather. Cushi himself was, doubtless, an Ethiopian, and probably (like Ebed-melech, Jeremiah 38:7 ) a eunuch, or at least chamberlain; his son and grandson were both worshippers of Jehovah (as their names indicate), but were not qualified to become... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 36:14

Jehudi signifies a Jew and Cushi an Ethiopian, but it seems reasonable to conclude that they are genuine, proper names. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 36:11-15

Jeremiah 36:11-15. When Michaiah, the son of Shaphan, had heard, &c. Shaphan’s family were all great men at court: see note on Jeremiah 26:24; he went down into the king’s house, &c. It is uncertain whether this Michaiah went to make this relation to the princes, who sat in the secretary’s chamber, as a piece of news only, or out of a malicious design to accuse the prophet and Baruch, as persons guilty of a seditious practice, in what they had done. Then Michaiah declared unto... read more

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