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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 37:1-10

Here is, 1. Jeremiah's preaching slighted, Jer. 37:1, 2. Zedekiah succeeded Coniah, or Jeconiah, and, though he saw in his predecessor the fatal consequences of contemning the word of God, yet he did not take warning, nor give any more regard to it than others had done before him. Neither he, nor his courtiers, nor the people of the land, hearkened unto the words of the Lord, though they already began to be fulfilled. Note, Those have hearts wretchedly hard indeed that see God's judgments on... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 37:5

Then Pharaoh's army was come forth out of Egypt ,.... At the time the above message was sent to Jeremiah. Zedekiah, though he had took an oath of homage to the king of Babylon, rebelled against him, and entered into a league with the king of Egypt, to whom he sent for succours in his distress; and who, according to agreement, sent his army out of Egypt to break up the siege of Jerusalem; for though the king of Egypt came no more in person out of his land, after his defeat at Carchemish by... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 37:6

Then came the word of the Lord unto the Prophet Jeremiah ,.... At the time when the messengers came to him from the king to pray for them; for Jeremiah 37:4 are to be included in a parenthesis: saying ; as follows: which is an answer to the messengers. read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 37:7

Thus saith the Lord, the God of Israel ,.... Which are the usual titles and characters the Lord takes to himself, when he spake by the prophet; see Jeremiah 34:2 ; thus shall ye say to the king of Judah, that sent you unto me, to inquire of me ; in an oracular way; for by this it seems that they were not only sent to desire the prophet to pray for them, but to obtain an oracle from the Lord, confirming it to them, that the Chaldean army which was gone would not return any more; this... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 37:8

And the Chaldeans shall come again ,.... To Jerusalem, after they have defeated or drove back the Egyptian army: and fight against this city ; with fresh rigour and resolution; being exasperated by the methods taken to oblige them to raise the siege: and take it, and burn it with fire ; as they did, Jeremiah 39:8 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 37:5

Then Pharaoh's army - This was Pharaoh-hophra or Apries, who then reigned in Egypt in place of his father Necho. See Ezekiel 29:6 , etc. Nebuchadnezzar, hearing that the Egyptian army, on which the Jews so much depended, was on their march to relieve the city, suddenly raised the siege, and went to meet them. In the interim Zedekiah sent to Jeremiah to inquire of the Lord to know whether they might consider themselves in safety. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 37:7

Pharaoh's army - shall return to Egypt - They were defeated by the Chaldeans; and, not being hearty in the cause, returned immediately to Egypt, leaving Nebuchadnezzar unmolested to recommence the siege. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 37:7

Verse 7 Now follows the answer: Jeremiah says that the word of Jehovah came to him, and that he was to tell the messengers of Zedekiah, that the Chaldeans would shortly return. He then says, Behold the army of Pharaoh, which has come forth to deliver you, shall return to their own land; that is, being compelled to do so, the Egyptians being either conquered in battle or smitten with fear, and returning of their own accord to secure themselves in their own cities. The Prophet says, that no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 37:5

Then Pharaoh's army, etc.; rather, And Pharaoh's army had, etc .; as a further description of the circumstances under which the embassy was sent. The withdrawal of the Chaldeans seemed to offer a gleam of hope. The Pharaoh referred to was the Hophra of the Jews, the Apries of Herodotus, the Uah-ab-ra of the monuments. His interference was useless; indeed, Hophra was one of the most unfortunate of the Egyptian kings (see Jeremiah 44:30 ). read more

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