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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 40:1-6

The title of this part of the book, which begins the chapter, seems misapplied (The word which came to Jeremiah), for here is nothing of prophecy in this chapter, but it is to be referred to Jer. 42:7; where we have a message that God sent by Jeremiah to the captains and the people that remained. The story between is only to introduce that prophecy and show the occasion of it, that it may be the better understood, and Jeremiah, being himself concerned in the story, was the better able to give... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 40:5

Now while he was not yet gone back, he said , go back also to Gedaliah ,.... These words, by different versions, are made difficult to be understood, both, whose words they are, and of whom they are spoken. Jarchi makes them to be words of God, and the sense this, "and by all this he (Jeremiah) had no mind to return; and God said to him, go back to Gedaliah.' According to the Targum, they are the words of Nebuzaradan, which paraphrases them thus; "if thou wilt not return (that is,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 40:5

Go back also to Gedaliah - If thou wilt stay in thy own land, thou hadst best put thyself under the protection of thy countryman Gedaliah, whom the King of Babylon has made governor of the land. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 40:5

Verse 5 Jeremiah goes on with the same discourse, that Nebuzar-adan dealt bountifully with him, and permitted him to go wherever he wished. We hence conclude that Nebuchadnezzar was fully convinced of the honesty and uprightness of Jeremiah. For he knew how he was regarded among his own people, and that he might rouse great disturbances, except he was upright and quiet. As, then, Nebuchadnezzar had no doubt respecting’ the character of Jeremiah, he wished to grant him free liberty to choose his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 40:1-5

Jeremiah's release. I. THE INNOCENT OFTEN SUFFER WITH THE GUILTY . It would seem that orders had been given in Jerusalem for the liberation of the prophet ( Jeremiah 39:11-14 ), but that, in the confusion of the sack of the city, inferior officers had led off Jeremiah in chains with the rest of the captives. Thus he shared the indignities and hardships of companions who deserved a fate from which his innocence should have saved him. It is part of the discipline of life that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 40:2-6

Jeremiah a free agent. We have here an expansion of verses 13 and 14 of the previous chapter. I. ONE OF THE BEST THINGS A MAN CAN HAVE IS FULL INDIVIDUAL LIBERTY . The royal master of the captain of the guard was anxious to do the best he could for the prophet; and he seems to have understood fully that only the prophet could decide on this best. The captain of the guard, in all he says, is but the mouthpiece of the king. Very likely the captain, if he had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 40:4-5

A strait betwixt two. St. Paul tells how he was in such strait. He was willing to stay, but ready to depart home to his eternal rest, which would be far better. And oftentimes we are in perplexities as to choice in the common events and circumstances of our lives. It is so difficult to see what we ought to do, what it would be best to do. Here we have an instance. The patriotic prophet had a perplexing choice put before him. Consider— I. THE ALTERNATIVES PROPOSED . 1 . He ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 40:5

Now while he was not yet, etc. This rendering, however, seems against the Hebrew usage. Two renderings are open to us. 1. "But since one returneth not from Babylon, then go back to Gedaliah," etc.; so Hitzig. 2. Taking Jeremiah 40:5 as a continuation of "but if it seemeth ill to thee," etc; "forbear" (in Jeremiah 40:4 ), and, supplying, "I have spoken the word," continue, "and it shall not be reversed; yea, go back;" so Graf, regarding the passage as an explanation of the... read more

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