Jeremiah 44:21

Matthew Henry's Complete Commentary - Jeremiah 44:20-30

Daring sinners may speak many a bold word and many a big word, but, after all, God will have the last word; for he will be justified when he speaks, and all flesh, even the proudest, shall be silent before him. Prophets may be run down, but God cannot; nay, here the prophet would not. I. Jeremiah has something to say to them from himself, which he could say without a spirit of prophecy, and that was to rectify their mistake (a wilful mistake it was) concerning the calamities they had been... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 44:21

That incense that ye burnt in the cities of Judah, and in the streets of Jerusalem ,.... To false gods, to the queen of heaven, to the host thereof: ye, and your fathers, your kings, and your princes, and the people of the land ; on which account they pleaded antiquity, authority, and the general consent of the people, as on their side, which the prophet allows; but it all signified nothing: did not the Lord remember them, and came it not into his mind ? either the incense they... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 44:21

Verse 21 The incense, he says, which ye have burnt in the cities of Judah and the streets of Jerusalem, ye and your fathers, your kings, and your princes, and the whole people of the land, has not Jehovah remembered them? Whence, he says, has this dreadful calamity proceeded, which has destroyed all your race? Even from the wrath of God, for it has not happened to you by chance, for God had by his servants predicted what afterwards has been really fulfilled. It then follows, that your city has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 44:1-30

Jeremiah's last sermon. There are other prophecies of Jeremiah recorded in this book in the chapters that remain, but this discourse is the last that we know of his delivering. And with it the curtain falls upon this great prophet of God; upon Baruch, his beloved companion and helper; and upon the wretched Jews for whose good he had laboured, but in vain. A long interval separates it from that in the previous chapter; for we see the people not now at Tahpanhes, at the border of Egypt, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 44:1-30

The end of Jeremiah; or, going down in clouds. With this chapter Jeremiah disappears from view. The sadness which surrounded his first ministry accompanies it to the last and deepens at its close; like a sunset in clouds, going down in darkness and storm, The path along which he had been led had been via crucis, a via dolorosa indeed; a lifelong tragedy, an unceasing pain. We can only hope that death came soon to him after his recorded history closes. We have seen him torn from his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 44:15-23

Credentials of religion. Very important to know why we prefer one religious system to another, and also why we ought to prefer it. A man is continually in need of having to give a reason for the hope that is in him. The higher religions find the field already occupied by many great systems, and have to vindicate themselves. The arguments employed here are those most commonly adduced, because most superficial. As appealing to the sensuous and material side of human nature, they are very... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 44:20-30

Jeremiah's rejoinder. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 44:21

Remember them ; i.e. the repeated acts of idolatry. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 44:21

Them - The various acts of idolatry involved in burning incense to an image. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 44:20-23

Jeremiah 44:20-23. Then Jeremiah said, The incense that ye burned, &c. In these verses the prophet shows that they interpreted the dispensations of God’s providence toward them in a sense directly contrary to their true intent and meaning. They concluded that their omission of late to burn incense to the queen of heaven was the cause of the calamities which had befallen them; but the prophet shows them that the true cause was, not their leaving off that practice, but their being... read more

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