Jeremiah 46:16

Matthew Henry's Complete Commentary - Jeremiah 46:12-28

In these verses we have, I. Confusion and terror spoken to Egypt. The accomplishment of the prediction in the former part of the chapter disabled the Egyptians from making any attempts upon other nations; for what could they do when their army was routed? But still they remained strong at home, and none of their neighbours durst make any attempts upon them. Though the kings of Egypt came no more out of their land (2 Kgs. 24:7), yet they kept safe and easy in their land; and what would they... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 46:16

He made many to fall ,.... That is, the Lord, by the hand of the Chaldeans, by whose sword multitudes fell in battle: yea, one fell upon another ; they fell in heaps, denoting the multitude of the slain; or rather they fell in flight one upon another; one fell, and then another upon him, as usually they do, when men are frightened and flee precipitantly, as in Jeremiah 46:12 ; and they said, arise : not those that fell, which may seem at first sight; but either the strangers in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:16

One fell upon another - In their terror and confusion ranks fell on ranks, and overturned each other. Let us go again to our own people - Let us flee to our own country with all possible speed. These were the auxiliaries. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 46:16

Verse 16 Brevity of expression renders this sentence obscure or ambiguous. The verb הרבה , erebe, is put without a nominative case; but it is to be applied to God. God, then, has multiplied. And then there is a change of number, for the singular is to be taken as a plural when he says, he falls, כושל , cushil: the meaning is, that many would stumble, because God would drive them, as it was said in the last verse. Hence comes what immediately follows, Even fall shall every one on his friend,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-26

The judgment of Egypt. This is twofold, first in the defeat at Carchemish ( Jeremiah 46:1-12 ), and then in a complete overthrow of the kingdom ( Jeremiah 46:13-26 ), which Jeremiah seems to have anticipated immediately after, just as the early Christians connected the destruction of Jerusalem with the expected end of the world. Though this anticipation was not chronologically correct, the essence of the prophecy was ultimately fulfilled. The kingdom of the Pharaohs has passed away. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-28

(1) verses 3-6; In the first two the great event is described with poetical imagery; in the third, its cause is declared, and the irremediable completeness of its effects. The point of time assumed is immediately before the battle of Carehemish. The Egyptian army has taken up its position by the Euphrates, and Jeremiah, from his prophetic watch tower, recognizes the importance of the step. He knows that a collision of the two great powers is inevitable, and that the fortunes of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-28

Judgment going on from the house of God. The former chapters have shown judgment beginning at the house of God. This and the following chapters show that judgment going on. I. JUDGMENT BEGINS AT THE HOUSE OF GOD . This whole life here is more or less a time of trial. God never suffers his Church to be long at ease. But there are especial times of trial, as in persecutions, bereavements, uprisings of the power of sin. And sometimes, as in the former chapters is told, God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:14-19

The cities of Egypt are called upon to prepare to meet the foe. But it is in vain; for all that is great and mighty in the land—Apis, the mercenary soldiers, and the Pharaoh—bows down before that terrible one who is comparable only to the most imposing objects in the inanimate world. Pharaoh's time is over; and Egypt must go into captivity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:16

To fall; rather, to stumble . The fugitives are in such a wild confusion that they stumble over each other. The parallel passage in the earlier prophecy ( Jeremiah 46:12 ) suggests that the Egyptian warriors are here referred to, the most trustworthy portion of which, since the time of Psammetichus, was composed of mercenaries, the native troops having lost that military ardour for which they had been anciently renowned (see Herod; 2.152, and Sir Gardner Wilkinson's note ap. ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 46:16

Literally, as in the margin, i. e., Yahweh hath made many to stumble.Arise ... - The Egyptian army being composed of mercenaries, has no patriotic feeling and immediately that the battle is lost, they propose to abandon the country which has hired them, and return each to his native land. read more

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