Jeremiah 6:27-30

Matthew Henry's Complete Commentary - Jeremiah 6:18-30

Here, I. God appeals to all the neighbours, nay, to the whole world, concerning the equity of his proceedings against Judah and Jerusalem (Jer. 6:18, 19): ?Hear, you nations, and know particularly, O congregation of the mighty, the great men of the nations, that take cognizance of the affairs of states about you and make remarks upon them. Observe now what is doing among those of Judah and Jerusalem; you hear of the desolations brought upon them, the earth rings of it, trembles under it; you... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 6:27

I have set thee for a tower ,.... Or "in" one F4 בחון "in exploratoria specula", Junius & Tremellius. ; in a watch tower, to look about and observe the actions of the people, their sins and transgressions, and reprove them for them; as well as to descry the enemy, and give notice of danger; see Habakkuk 2:1 or, "for a trier"; since the word used comes from one which signifies to "try" metals, as gold and silver; and the rather this may be thought to be the meaning here, since... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 6:28

They are all grievous revolters ,.... From the right way of God and his worship: or, they are all revolters of revolters F5 סרי סוררים "refractarii refractariorum", Schmidt; "contumacium contumacissimi", Junius & Tremellius. ; of all, the greatest revolters, the greatest sinners and transgressors, the most stubborn and disobedient; or sons of revolters; fathers and children are alike. The Targum, is, "all their princes rebel;' and so the Vulgate Latin and Syriac... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 6:29

The bellows are burnt ,.... Which Kimchi interprets of the mouth and throat of the prophet, which, through reproving the people, were dried up, and become raucous and hoarse, and without any profit to them; and so the Targum, "lo, as the refiner's blower, that is burnt in the midst of the fire, so the voice of the prophets is silent, who prophesied to them, turn to the law, and they turned not;' or the judgments and chastisements of God upon the Jews may be meant, which were inflicted... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 6:30

Reprobate silver shall men call them ,.... Or, "call ye them" F9 קראו להם καλεσετε αυτους , "vocate eos": V. L. Pagninus. , as the Targum; so the Septuagint, Vulgate Latin, and Arabic versions; by whom are meant the Jews, who thought themselves of some account, as silver; being the seed of Abraham, and having the law, the covenant and promises, and service of God; when those that tried them, as the prophets, found them to be nothing but dross; and therefore, if they must be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 6:27

I have set thee for a tower and a fortress - Dr. Blayney translates, I have appointed thee to make an assay among my people. The words refer to the office of an assayer of silver and gold; and the manner of assaying here intended is by the cupel , a flat broad iron ring filled with the ashes of burnt bones. To separate the alloy from the silver they add a portion of lead; and when all is fused together, and brought into a state of ebullition, the cupel absorbs the lead, and with it the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 6:27

Verse 27 The Prophet says, that he was set by God as a watchtower, which was also fortified, that he might observe the wickedness of the people. In order to gain more authority for his prophecy, he introduces God as the speaker. He had spoken hitherto in his own person; but now God himself comes forth, and says, I have made thee a citadel. Jerome renders the last word “probation.” The verb בחן, becken, means to prove; and Jeremiah uses the verb in this verse, “that thou mayest prove their way.”... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 6:28

Verse 28 The Prophet now shews what he found the Jews to be, whose manners and proceedings he had been commanded to observe. Had he said this at first, either the fury of the people would have been kindled, or his judgment would have been treated with contempt: but when God shewed what he had known through his servant, it had more weight, and then the fury of the people was also repressed, when they understood that it would avail them nothing to fight against God. He says, that they were all... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 6:29

Verse 29 He says, that the bellows was consumed by the fire and without any advantage. The whole sentence is metaphorical. Interpreters refer it simply to what was taught; and hence they consider the mouth of the Prophet to be the bellows, by which the fire was kindled. So the meaning would be, — that the Prophet was as it were burnt, through his incessant crying, like the bellows, which by being continually used is at length consumed, especially when the fire burns fiercely. They then suppose... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 6:30

Verse 30 Jeremiah concludes his subject by saying, — that if the Jews had been cast a hundred times into the furnace, they would not be improved, as they would never become softened on account of their hopeless obstinacy. He uses the word silver, by way of concession; for they were not worthy of that name, and we have already seen that there was nothing soft or tender in them. But the prophets often conceded some things to hypocrites; yet not without some appearance of a taunt, as the case... read more

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