Jeremiah 8:20-22

Matthew Henry's Complete Commentary - Jeremiah 8:13-22

In these verses we have, I. God threatening the destruction of a sinful people. He has borne long with them, but they are still more and more provoking, and therefore now their ruin is resolved on: I will surely consume them (Jer. 8:13), consuming I will consume them, not only surely, but utterly, consume them, will follow them with one judgment after another, till they are quite consumed; it is a consumption determined, Isa. 10:23. 1. They shall be quite stripped of all their comforts (Jer.... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 8:20

The harvest is past ,.... Which was in the month of Ijar, as Jarchi observes, and answers to part of April and May: the summer is ended ; which was in the month Tammuz, and answers to part of June and July: and we are not saved ; delivered from the siege of the Chaldeans; and harvest and summer being over, there were no hopes of the Egyptians coming to their relief; seeing winter was approaching; and it may be observed, that it was in the month of Ab, which answers to part of July... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 8:21

For the hurt of the daughter of my people am I hurt ,.... These are the words, not of God, as Jerom; nor of Jerusalem, as the Targum; but of the prophet, as Kimchi observes, expressing his sympathy with the people in their affliction: and they may be rendered, "for the breach of the daughter of my people" F15 על שבר "super contritione", V. L. Pagninus, Montanus; "super confractione", Schmidt; "ob fractionem", Cocceius. , which was made when the city was broken up and destroyed, ... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 8:22

Is there no balm in Gilead ?.... Which was famous for it; see Genesis 37:25 , or rather turpentine or rosin, a gum which drops from pine trees and the like; since balm or balsam grew on this side Jordan, near Jericho and Engedi, and not beyond Jordan, in the land of Gilead; and rosin is good for healing. Some render it "treacle", but very wrongly, since, as Calvin observes, that is a composition of many things, Is there no physician there ? or surgeon, anyone that heals wounds and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 8:20

The harvest is past - The siege of Jerusalem lasted two years; for Nebuchadnezzar came against it in the ninth year of Zedekiah, and the city was taken in the eleventh; see 2 Kings 25:1-3 . This seems to have been a proverb: "We expected deliverance the first year - none came. We hoped for it the second year - we are disappointed; we are not saved - no deliverance is come." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 8:22

Is there no balm in Gilead? - Yes, the most excellent in the world. "Is there no physician there?" Yes, persons well skilled to apply it. "Why then is not the health of the daughter of my people recovered?" Because ye have not applied to the physician, nor used the balm. Ye die because ye will not use the remedy. But to apply this metaphor: - The Israelites are represented as a man dying through disease; and a disease for the cure of which the balm of Gilead was well known to be a specific,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 8:20

Verse 20 The Prophet shews now in the name of the people what was the hindrance. At the time Jeremiah spoke, the Jews confidently boasted that God was their defender; and they did not think that the Chaldeans were preparing for an expedition. But as they were inflated with false confidence, the Prophet here recites what they would presently say, Passed has the harvest, ended has the summer, and we have not been saved; that is, “We thought that the associates, with whom we have made alliances,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 8:21

Verse 21 As the hardness of the people was so great, that the threatenings we have observed did not touch them, the Prophet now ascribes to himself what he had before attributed to them. We then see how the Prophet varies his mode of speaking; but it was necessary, for he was at a loss to find a way to address them sufficiently strong to penetrate into their stony and even iron hearts. We need not wonder, then, that there are so many figurative terms used by the Prophet; for it was needful to... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 8:22

Verse 22 The Prophet intimates in these words that the slaughter of the people would be so fatal that they would in vain seek remedies; as though he had said, that the disease would be incurable, and altogether deadly. The people, no doubt, ever devised for themselves many kinds of aids, according to what is commonly done; for ungodly men, when any danger appears, look around them on all sides; and when they think that they can be protected by any kind of assistance, or by any of the means they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 8:20

The harvest is past , etc. For "summer," read fruit-gathering . The people again becomes the speaker. The form of the speech reminds one of a proverb. When the harvest was over and the fruit-gathering ended, the husbandmen looked for a quiet time of refreshment. Judah had had its "harvest-time" and then its "fruit-gathering;" its needs had been gradually, increasing, and, on the analogy of previous deliverances (comp. Isaiah 18:4 ; Isaiah 33:10 ), it might have been expected that God... read more

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