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Donald C. Fleming

Bridgeway Bible Commentary - Job 1:1-22

1:1-2:13 SATAN TESTS JOBFrom prosperity to ruin (1:1-22)A popular belief in ancient times was that prosperity and well-being were proofs of godliness, but poverty and suffering were proofs of ungodliness. They were signs that God was either rewarding or punishing a person, according to whether that person’s life was good or bad. The book of Job contradicts this belief. Yet the prosperous and contented Job was indeed a godly person who was blameless in all that he did. He was concerned also for... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 1:20

shaved his head. Symbolic of mourning (Leviticus 21:5 .Jeremiah 7:29 ; Jeremiah 16:6 . Micah 1:16 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Job 1:20

THE WAY THAT A RIGHTEOUS MAN DEALS WITH DISASTER"Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah. In all this, Job sinned not, nor charged God foolishly.""Naked shall I return thither" (Job 1:21). Job did not mean that he would return to his mother's womb, but that he would return to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 1:20

20. Job arose—not necessarily from sitting. Inward excitement is implied, and the beginning to do anything. He had heard the other messages calmly, but on hearing of the death of his children, then he arose; or, as EICHORN translates, he started up ( :-). The rending of the mantle was the conventional mark of deep grief (Genesis 37:34). Orientals wear a tunic or shirt, and loose pantaloons; and over these a flowing mantle (especially great persons and women). Shaving the head was also usual in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 1:6-22

1. The first test 1:6-22These verses reveal that angels ("sons of God," Job 1:6), including Satan, periodically report to God on their activities. Satan was doing then what he did in the Garden of Eden and still does today, namely, "seeking whom he may devour" (1 Peter 5:8). [Note: For a summary of what the Book of Job teaches about angels, see ibid., p. 232. See too Sydney H. T. Page, "Satan: God’s Servant," Journal of the Evangelical Theological Society 50:3 (September 2007):449-65.] In Eden,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 1:1-22

The PrologueJob 1, 2, which form the Prologue to the book, describe (a) the prosperity and piety of Job; (b) a scene in heaven in which the Satan questions the motives of his piety; and (c) his subsequent trials, which are permitted by God in order to test and confirm His servant’s righteousness, and to show to angels and men that a man may serve God for His own sake and not from self-interest. So far from being dependent on outside conditions the true servant of God will endure the severest... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 1:20

(20) And worshipped.—Compare the conduct of David (2 Samuel 12:20) and of Hezekiah (2 Kings 19:1). Moments of intense sorrow or trial, like moments of intense joy, force us into the immediate presence of God. read more

William Nicoll

Expositor's Dictionary of Texts - Job 1:1-22

Job 1:1 Taking the temptation of Job for his model, Goethe has similarly exposed his Faust to trial, and with him the tempter succeeds. His hero falls from sin to sin, from crime to crime; he becomes a seducer, a murderer, a betrayer, following recklessly his evil angel wherever he chooses to lead him; and yet, with all this, he never wholly forfeits our sympathy. In spite of his weakness, his heart is still true to his higher nature; sick and restless, even in the delirium of enjoyment, he... read more

William Nicoll

Expositor's Bible Commentary - Job 1:13-22

IV.THE SHADOW OF GOD’S HANDJob 1:13-22COMING now to the sudden and terrible changes which are to prove the faithfulness of the servant of God, we must not fail to observe that in the development of the drama the trial of Job personally is the sole consideration. No account is taken of the character of those who, being connected with his fortunes and happiness, are now to be swept away that he may suffer. To trace their history and vindicate Divine righteousness in reference to each of them is... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Job 1:6-22

II. THE CONTROVERSY BETWEEN JEHOVAH AND SATAN AND THE RESULTS CHAPTER 1:6-22 1. A scene in heaven, Jehovah’s challenge and Satan’s, accusation (Job 1:6-12 ) 2. Satan’s power manifested (Job 1:13-19 ) 3. Job’s great grief and great victory (Job 1:20-22 ) Job 1:6-12 . Suddenly the scene changeth. We are no longer on earth but heaven is opened and we read what is going on before the throne of God. While Job on earth with his loved ones is enjoying himself something takes place in heaven in... read more

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