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Adam Clarke

Adam Clarke's Commentary on the Bible - Job 31:11

For this is a heinous crime - Mr. Good translates, "For this would be a premeditated crime, And a profligacy of the understanding." See also Job 31:28 . That is, It would not only be a sin against the individuals more particularly concerned, but a sin of the first magnitude against society; and one of which the civil magistrate should take particular cognizance, and punish as justice requires. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 31:12

For it is a fire - Nothing is so destructive of domestic peace. Where jealousy exists, unmixed misery dwells; and the adulterer and fornicator waste their substance on the unlawful objects of their impure affections. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 31:13

The cause of my man-servant - In ancient times slaves had no action at law against their owners; they might dispose of them as they did of their cattle, or any other property. The slave might complain; and the owner might hear him if he pleased, but he was not compelled to do so. Job states that he had admitted them to all civil rights; and, far from preventing their case from being heard, he was ready to permit them to complain even against himself, if they had a cause of complaint, and to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 31:15

Did not he that made me - make him? - I know that God is the Judge of all; that all shall appear before him in that state where the king and his subject, the master and his slave, shall be on an equal footing, all civil distinctions being abolished for ever. If, then I had treated my slaves with injustice, how could I stand before the judgment-seat of God? I have treated others as I wish to be treated. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

Job's second parable: 4. A solemn protestation of innocence. I. WITH RESPECT TO THE LAW OF CHASTITY . (Verses 1-4.) 1 . The wickedness he eschewed. Not alone the crime of seduction, or the actual defilement of virginal innocence, but even the indulgence of so much as a lascivious desire in connection with an unmarried female, was an ungodliness which Job regarded with abhorrence and indignation. Job's morality on this point, as also upon some others, is a remarkable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

Solemn assurances of innocence. Job can discover no connection between his present sufferings and those well-founded hopes of his former life to which he has been referring; but there remains the assumption of his guilt as an explanation. In his intense longing for redemption he is led, in conclusion, to affirm in the most solemn and sacred manner his innocence, invoking the sorest punishments upon himself if his words are untrue. Thus, in effect, he makes a final appeal to God as his Judge.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:1-40

The consciousness of integrity. The Divine solution of the riddle of human life is being wrought out in this poem, although at times it seems as though the entanglement became more and more confused. The case, as put in these three chapters, is the condensation of all as far as it has gone. It still awaits the solution. Job was in riches, dignity, and honour; he is now cast down to ignominy and suffering. Yet he is righteous—this, at least, is his own conviction; and in this chapter he makes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:9

If mine heart have been deceived by a woman ; rather, enticed , or allured unto a woman . If, that is, I have suffered myself at any time to be enticed by the wiles of a "strange woman" ( Proverbs 5:3 ; Proverbs 6:24 , etc.), and have so far yielded as to go after her; and if I have laid wait at my neighbour's door —watching for an opportunity to enter unseen, while the goodman is away ( Proverbs 7:19 ) Job is not speaking of what he has done, but of what men may suspect him of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 31:10

Then let my wife grind unto another ; i.e. "let the wife of my bosom be brought so low as to be compelled to do the servile work of grinding the corn in the household of another woman." The condition of the female slaves who ground the corn was regarded as the lowest point in domestic slavery (see Exodus 11:5 ; Isaiah 47:2 ). And let others bow down upon her . Let them, i.e; claim the master's right, and reduce her to the extremest degradation There would be a just nemesis in this... read more

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