Job 13:7

Matthew Henry's Complete Commentary - Job 13:1-12

Job here warmly expresses his resentment of the unkindness of his friends. I. He comes up with them as one that understood the matter in dispute as well as they, and did not need to be taught by them, Job 13:1, 2. They compelled him, as the Corinthians did Paul, to commend himself and his own knowledge, yet not in a way of self-applause, but of self-justification. All he had before said his eye had seen confirmed by many instances, and his ear had heard seconded by many authorities, and he... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 13:7

Will you speak wickedly for God ?.... As he suggests they did; they spoke for God, and pleaded for the honour of his justice, by asserting he did not afflict good men, which they thought was contrary to his justice; but: then, at the same time, they spoke wickedly of Job, that he being afflicted of God was a bad man, and an hypocrite; and this was speaking wickedly for God, to vindicate his justice at the expense of his character, which there was no need to do; and showed that they were poor... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 13:7

Will ye speak wickedly for God? - In order to support your own cause, in contradiction to the evidence which the whole of my life bears to the uprightness of my heart, will ye continue to assert that God could not thus afflict me, unless flagrant iniquity were found in my ways; for it is on this ground alone that ye pretend to vindicate the providence of God. Thus ye tell lies for God's sake, and thus ye wickedly contend for your Maker. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 13:1-12

Correction of the friends. I. TRANSITION IN JOB 'S ADDRESS . ( Job 13:1-3 .). He pauses for a moment before entering on a new course of thought. He asserts that his experience has not been without fruit. The eye , the ear , the mouth ( Job 12:11 ), are the physical symbols of living and actual experience. So St. John: "That which we have heard ,… seen with our eyes looked upon, and our bands have handled" ( 1 John 1:1 ). And in no particular is their knowledge, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 13:1-16

Job to Zophar: 4. A wounded soul at bay. I. THE VOICE OF FIERCE RECRIMINATION . Transfixing on the spear-point of his remorseless logic the men who had mocked at his misery, and converted his very piety into a laughing-stock, with infinite scorn Job holds them up a spectacle to angels and to men, charging them with at least three most detestable offences. 1 . Ignoring of facts. They had favoured him with their views of how God conducted the affairs of the universe, citing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 13:1-22

Man's injustice and the justice of God. Job proceeds to turn the tables upon these self-complacent friends, who are so disposed to moralize and find illustrations of their conceptions of the Divine righteousness at his expense. His friends, however, really do him a service; not, indeed, by manifesting the sympathy he craves, but by throwing him upon his own resources—still better, by throwing him upon his God. The tonic of opposition is sometimes far more needed in mental suffering than is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 13:3-13

The second section of Job's argument is prefaced, like the first ( Job 12:2-5 ), with a complaint with respect to the conduct of his opponents. He taxes them with the fabrication of lies (verse 4), with want of skill as physicians of souls (verse 4), with vindicating God by reasonings in which they do not themselves believe (verses 7, 8), and consequently with really mocking him (verse 9). Having warned them that they are more likely to offend God than to please him by such arguments as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 13:7

Will ye speak wickedly for God? We are not to suppose that Job's friends consciously used unsound and untrue arguments in their disputations with him on God's behalf. On the contrary, they are to be regarded as convinced of the truth of their own reasonings—as brought up in the firm belief, that temporal prosperity or wretchedness was dealt out by God, immediately, by his own will, to his subjects according to their behaviour. Holding this, they naturally thought that Job, being so greatly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 13:7

Speaking wickedly for God. Here was the great fault and sin of the three friends. They affected to be God's advocates, yet they spoke wickedly. Thus they endeavoured to support their view of providence by uncharitable assumptions and theories that were not in accordance with the facts. Such conduct was culpable, displeasing to God, and most injurious to the true interests of religion. I. THE TEMPTATION TO SPEAK WICKEDLY FOR GOD . This comes from the notion that the end... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 13:7

Will ye speak wickedly for God? - That is, will you maintain unjust principles with a view to honor or to vindicate God? Job refers doubtless to the positions which they had defended in regard to the divine administration - principles which he regarded as unjust, though they had employed them professedly in vindicating God. The sense is, that unjust principles ought not to be advanced to vindicate God. The great cause of truth and justice should always be maintained, and even in attempting to... read more

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