Job 20:17

Matthew Henry's Complete Commentary - Job 20:10-22

The instances here given of the miserable condition of the wicked man in this world are expressed with great fulness and fluency of language, and the same thing returned to again and repeated in other words. Let us therefore reduce the particulars to their proper heads, and observe, I. What his wickedness is for which he is punished. 1. The lusts of the flesh, here called the sins of his youth (Job 20:11); for those are the sins which, at that age, people are most tempted to. The forbidden... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 20:17

He shall not see the rivers ,.... Of water, or meet with any to assuage his thirst, which poison excites, and so makes a man wish for water, and desire large quantities; but this shall not be granted the wicked man; this might be illustrated in the case of the rich man in hell, who desired a drop of cold water to cool his tongue, but could not have it, Luke 16:24 ; though rather plenty of good things is here intended, see Isaiah 48:18 ; as also the following expressions: the floods,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 20:17

He shall not see the rivers - Mr. Good has the following judicious note on this passage: "Honey and butter are the common results of a rich, well-watered pasturage, offering a perpetual banquet of grass to kine, and of nectar to bees; and thus loading the possessor with the most luscious luxuries of pastoral life, peculiarly so before the discovery of the means of obtaining sugar. The expression appears to have been proverbial; and is certainly used here to denote a very high degree of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:1-29

Zophar's second speech is even more harsh than his first ( Job 11:1-20 .). He adds coarseness and rudeness to his former vehement hostility ( Job 20:7 , Job 20:15 ). His whole discourse is a covert denunciation of Job as a wicked man and a hypocrite (verses 5, 12, 19, 29), deservedly punished by God for a life of crime. He ends by prophesying Job's violent death, the destruction of his house, and the rising up of heaven and earth in witness against him (verses 24-28). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:1-29

Zophar to Job: an orthodox champion to the rescue. I. AN IMPETUOUS ORATOR PERTURBED . Threatened with Divine vengeance, Zophar advances to the combat in hopes of utterly confounding his antagonist. His appearance, manner, and address are characterized by: 1 . Bold defiance. "Therefore," i.e. in view of what you have just spoken; nay, "nevertheless," i.e. in spite of all your grandiloquent talk about a sword. Zophar had been unmoved, equally by Job's pathetic wail depicting... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:1-29

Godless prosperity short-lived. Here we have a new variation on the favourite theme of the friends—the inconstancy of godless prosperity. "The jubilation of the wicked is but of short duration, and the joy of the profligate but a moment." The wicked man is specially here described as a rich man, who greedily snatches at others' property, and whose ill-gotten gains become a deadly consuming fire to him and all his. It is related to Eliphaz's speech ( Job 15:1-35 .) as the superlative to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:5-20

The temporary triumph of the wicked. Zophar now comes forth with wise words; but they are as arrows, slender, strong, and sharp, which, though drawn upon a strong bow, yet miss their mark. Only too true is his assertion of the brevity of the triumph of the evil-doer, the momentary joy of the hypocrite; only too accurate his forcible setting forth of the state and portion of the ungodly. Job has to hear again cruel words. His patient faith has yet to be further tested; his final triumph is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:12-17

The sweet taste of sin and its bitter after-taste. I. THE SWEET TASTE OF SIN . How can we account for the tact that if sin is essentially an evil thing it should ever be attractive to us? Surely its natural hatefulness should make it repulsive. If it is hideous in the sight of God, by what witchery can it be made to appear fascinating to our eyes? 1 . It appeals to our lower desires. It makes its first appeal to nature. There was no evil at first in Adam and Eve, and yet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:17

He shall not see the rivers, the floods, the brooks . The wicked man shall suffer, not only positive pains, but what casuists call the poena damni , or "penalty of loss"—deprivation, in other words, of blessings which he would naturally have enjoyed but for his wickedness. Zophar here threatens him with the Joss of those paradisiacal delights which the Orientals associated with water in all its forms, whether as פּלגות , or "rills derived from larger streams," or as כהרי , "rivers," or... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 20:17

He shall not see the rivers - That is, he shall not be permitted to enjoy plenty and prosperity. Rivers or rills of honey and butter are emblems of prosperity; compare Exodus 3:17; Job 29:6. A land flowing with milk, honey, and butter, is, in the Scripture, the highest image of prosperity and happiness. The word rendered “rivers” (פלגה pelaggâh), means rather “rivulets small streams - or brooks,” such as were made by “dividing” a large stream (from פלג pâlag, to “cleave, divide”), and would... read more

Group of Brands