Job 20:4-5 NIV

Matthew Henry's Complete Commentary - Job 20:1-9

Here, I. Zophar begins very passionately, and seems to be in a great heat at what Job had said. Being resolved to condemn Job for a bad man, he was much displeased that he talked so like a good man, and, as it should seem, broke in upon him, and began abruptly (Job 20:2): Therefore do my thoughts cause me to answer. He takes no notice of what Job had said to move their pity, or to evidence his own integrity, but fastens upon the reproof he gave them in the close of his discourse, counts that a... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 20:4

Knowest thou not this of old ,.... Or "from eternity" F7 מני עד "ab aeterno", Junius & Tremellius, Drusius, Codurcus, Schmidt, Michaelis. , from the beginning of time, ever since the world was; as if he should say, if you are the knowing man you pretend to be, you must know this I am about to observe; and if you do not know it, you must be an ignorant man, since it is an ancient truth, confirmed by all experience from the creation; not that Job could know it so early, he was... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 20:5

That the triumphing of the wicked is short ,.... Their outward prosperity and felicity, of which they make their boast, and in which they glory and triumph for a while; at first Job's friends set out with this notion, that the wicked never flourished and prospered, but it always went ill with them in Providence; but being beat out of that, they own they may be for a small time in flourishing and prosperous circumstances, but it is but for a small time; which may be true in many instances,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 20:4

Knowest thou not this of old - This is a maxim as ancient as the world; it began with the first man: A wicked man shall triumph but a short time; God will destroy the proud doer. Since man was placed upon earth - Literally, since Adam was placed on the earth; that is, since the fall, wickedness and hypocrisy have existed; but they have never triumphed long. Thou hast lately been expressing confidence in reference to a general judgment; but such is thy character, that thou hast little... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:1-29

Zophar's second speech is even more harsh than his first ( Job 11:1-20 .). He adds coarseness and rudeness to his former vehement hostility ( Job 20:7 , Job 20:15 ). His whole discourse is a covert denunciation of Job as a wicked man and a hypocrite (verses 5, 12, 19, 29), deservedly punished by God for a life of crime. He ends by prophesying Job's violent death, the destruction of his house, and the rising up of heaven and earth in witness against him (verses 24-28). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:1-29

Zophar to Job: an orthodox champion to the rescue. I. AN IMPETUOUS ORATOR PERTURBED . Threatened with Divine vengeance, Zophar advances to the combat in hopes of utterly confounding his antagonist. His appearance, manner, and address are characterized by: 1 . Bold defiance. "Therefore," i.e. in view of what you have just spoken; nay, "nevertheless," i.e. in spite of all your grandiloquent talk about a sword. Zophar had been unmoved, equally by Job's pathetic wail depicting... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:1-29

Godless prosperity short-lived. Here we have a new variation on the favourite theme of the friends—the inconstancy of godless prosperity. "The jubilation of the wicked is but of short duration, and the joy of the profligate but a moment." The wicked man is specially here described as a rich man, who greedily snatches at others' property, and whose ill-gotten gains become a deadly consuming fire to him and all his. It is related to Eliphaz's speech ( Job 15:1-35 .) as the superlative to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:4

Knowest thou not this of old, since man was placed upon earth? These words scarcely "imply cognizance of the record (of the creation of man) in Genesis," as Canon Cook suggests; but they do imply belief in a creation of man, not an evolution; and in the existence of a continuous tradition, extending from that time to Job's. The passage is among those which make for the high antiquity of the book. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:5

That the triumphing of the wicked is short (comp. Psalms 37:35 , Psalms 37:36 ; Psalms 51:1-5 ; Psalms 73:17-19 , etc.). This is one of the main points of dispute between Job and his opponents. It has been previously maintained by Eliphaz ( Job 4:8-11 ; Job 5:3-5 ; Job 15:21 , Job 15:29 ) and by Bildad ( Job 8:11-19 ), as it is now by Zophar, and may be regarded as the traditional belief of the time, which scarcely any ventured to question. His own observation, however, has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 20:5

The short triumphing of the wicked. Zophar's superficial view has truth in it as far as it goes. He is a man of the world, and he has kept his eyes open. What he has seen has been no illusion. It is not enough to explain the deeper mysteries of Job's experience. Yet it has an obvious truth in it. I. THERE IS A TRIUMPHING OF THE WICKED . 1 . This is seen in experience . Even Zophar, who finds it not exactly in accordance with his ideas of providence, still cannot but... read more

Matthew Henry's Complete Commentary - Job 20:1-9

John Gills Exposition of the Bible Commentary - Job 20:4

John Gills Exposition of the Bible Commentary - Job 20:5

Adam Clarke's Commentary on the Bible - Job 20:4

The Pulpit Commentary - Job 20:1-29

The Pulpit Commentary - Job 20:1-29

The Pulpit Commentary - Job 20:1-29

The Pulpit Commentary - Job 20:4

The Pulpit Commentary - Job 20:5

The Pulpit Commentary - Job 20:5

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