Job 22:24

Matthew Henry's Complete Commentary - Job 22:21-30

Methinks I can almost forgive Eliphaz his hard censures of Job, which we had in the beginning of the chapter, though they were very unjust and unkind, for this good counsel and encouragement which he gives him in these verses with which he closes his discourse, and than which nothing could be better said, nor more to the purpose. Though he thought him a bad man, yet he saw reason to have hopes concerning him, that, for all this, he would be both pious and prosperous. But it is strange that out... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 22:24

Then shalt thou lay up gold as dust ,.... Have such plenty of it, as not to be counted: and the gold of Ophir as the stones of the brooks ; which was reckoned the best, probably in Arabia; not in the East and West Indies, which were not known to Job; though some take this to be an exhortation to despise riches, and as a dissuasion from covetousness, rendering the words, "put gold upon the dust", or earth F9 ושית על עפר בצר "pone aurum super pulverem", Codurcus; "in pulvere... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 22:24

Then shalt thou lay up gold as dust - The original is not fairly rendered in this translation, בצר עפר על ושית veshith al aphar batser , which Montanus renders: Et pone super pulverem munitionem, "And fix a tower upon the dust;" אופיר נחלים ובצור ubetsur nechalim Ophir , et in petra torrentes Ophir, "and in the rock, the torrents of Ophir." The Vulgate is widely different: Dabit pro terra silicem, et pro silice torrentes aureos, "He will give thee flint for earth: and torrents of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:1-30

Eliphaz returns to the attack, but with observations that are at first strangely pointless and irrelevant, e.g. on the unprofitableness of man to God (verses l, 2), and on the slight importance of Job's case (verse 3). After this weak prelude, however, there is more vigour in his assault. In verses 4-9 he directly charges Job with a number of specified sins, and in verses 10, 11 declares his sufferings to be the consequence of them. He then proceeds to accuse him of denying God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:1-30

Censorious and uncharitable reasoning. Eliphaz again takes up the word. He does not contest Job's position, that life presents many examples of the prosperity of the godless, and of the calamities of the godly, but he still maintains that only grievous sins, such as he proceeds to specify — oppression, hard-heartedness, injustice to his neighbours—could be the cause of his misfortunes and miseries (verses 2-10). He then proceeds to give an earnest warning against further indulgence in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:21-30

At this point a transition occurs. Eliphaz turns away from reproaches, open or covert, designed to exhibit Job as an example of extreme wickedness, and falls back on those topics which were the main subjects of his first exhortation ( Job 5:8-27 ), viz. an earnest appeal to Job to return to God, to repent and amend (verses 21-23) and a lavish outpouring of promises, or prophecies, that in that case he should be delivered from all his troubles, should recover his wealth and prosperity, obtain... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:21-30

Eliphaz to Job: 3. An uncalled for exhortation. I. THE PATHWAY OF PENITENCE . 1 . Acquaintance with God . The word points to such an intimate knowledge of God as might be secured by dwelling with him on familiar terms in the same house. The meaning is that Job required, as a first step towards temporal and spiritual recovery, to disabuse his mind of the obviously false impressions of the Divine character which he entertained, and to get to know God as he really was in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:21-30

Peace with God. In clear words reconciliation with God is urged. "Acquaint now thyself with him, and be at peace." Ignorance of God casts men off from the highest good—from the fellowship of their truest and best Friend. Deep in the heart of the wicked enmity against God reigns. This is sin's utmost folly. Men are to be judged by their relation to a pure and true standard. The utmost condetonation lies buried in a repudiation of the highest goodness, the supreme righteousness, the purest... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:24

Then shalt thou lay up gold as dust ; rather, then shalt thou lay thy treasure in the dust ; i.e. hold it in slight esteem, because of its abundance. And the gold of Ophir (literally, and Ophir ) shall be to thee as the stones of the brooks ,. "Ophir" stands, no doubt, for untold wealth, being the great gold- producing country (see 1 Kings 9:28 ; 1 Kings 10:11 ; 1 Kings 22:48 , 1 Chronicles 29:1-30 :41; Psalms 45:9 ; Isaiah 13:12 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:24-25

Rich in God. The idea of these verses seems to be that if a man will give up his earthly riches, his jewels and gold of Ophir, God will be to him a Defence, and as gold ore and silver in bars. I. RENUNCIATION THE CONDITION OF TRUE WEALTH . We do not get the best riches by grasping, but by giving. Sacrifice, not selfishness, is the source of the highest prosperity. We must renounce in order that we may attain. This principle is exemplified in various ways 1 . Typified in... read more

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