Job 22:7 NIV

Matthew Henry's Complete Commentary - Job 22:5-14

Eliphaz and his companions had condemned Job, in general, as a wicked man and a hypocrite; but none of them had descended to particulars, nor drawn up any articles of impeachment against him, until Eliphaz did so here, where he positively and expressly charges him with many high crimes and misdemeanours, which, if he had really been guilty of them, might well have justified them in their harsh censures of him. ?Come,? says Eliphaz, ?we have been too long beating about the bush, too tender of... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 22:7

Thou hast not given water to the weary to drink ,.... To a weary thirsty traveller, to whom in those hot countries cold water was very refreshing, and which in desert places was not to be had in common, or any where; rich men were possessed of their wells and fountains, and were kept for their own use, and it was a kindness and favour to obtain water of them; and yet a cup of cold water is one of the least favours to be given to a poor man, and to deny it him in distress was very inhuman,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 22:7

Thou hast not given water - It was esteemed a great virtue in the East to furnish thirsty travelers with water; especially in the deserts, where scarcely a stream was to be found, and where wells were very rare. Some of the Indian devotees are accustomed to stand with a girbah or skin full of water, on the public roads, to give drink to weary travelers who are parched with thirst. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:1-30

Eliphaz returns to the attack, but with observations that are at first strangely pointless and irrelevant, e.g. on the unprofitableness of man to God (verses l, 2), and on the slight importance of Job's case (verse 3). After this weak prelude, however, there is more vigour in his assault. In verses 4-9 he directly charges Job with a number of specified sins, and in verses 10, 11 declares his sufferings to be the consequence of them. He then proceeds to accuse him of denying God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:1-30

Censorious and uncharitable reasoning. Eliphaz again takes up the word. He does not contest Job's position, that life presents many examples of the prosperity of the godless, and of the calamities of the godly, but he still maintains that only grievous sins, such as he proceeds to specify — oppression, hard-heartedness, injustice to his neighbours—could be the cause of his misfortunes and miseries (verses 2-10). He then proceeds to give an earnest warning against further indulgence in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:2-11

The impartiality of the Divine judgment. Eliphaz knows of no tense for suffering but sin. Doubtless sin—transgression of Divine laws—does lie deeply buried in the causes of human suffering. This is the fruitful seed from which widespread harvests of suffering grow. But it is not within the power of man to fix on the actual offender. Suffering occurs in a thousand instances where not the sufferer but another is the offender. To charge home, therefore, upon every sufferer the cause of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:5-20

Eliphaz to Job: 2. A false accusation. I. A CHARGE OF FLAGRANT IMMORALITY . 1 . Generally preferred. (Verse 5.) All sin may be justly characterized as great, being committed against a great God, a great Law, great light, great love, great obligations, and great penalties; and every man's iniquities may be styled "without an end," i.e. numberless, since David says of his, "They are more than the hairs of mine head" ( Psalms 40:12 ); but Eliphaz designs to represent Job's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:7

Thou hast not given water to the weary to drink . To give water to the thirsty was regarded in the East as one of the most elementary duties of man to man. The self-justification of the dead in the Egyptian Hades contained the following passage: "I gave my bread to the hungry, and drink to him that was athirst ; I clothed the naked with garments; I sheltered the wanderer" ('Ritual of the Dead,' ch. CXXV . § 38). The same claim appears continually on Egyptian tombs. "All men respected... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 22:7

Help for the needy. I. THIS IS NATURAL . God has made us mutually dependent on one another. In social order there is an interchange of service, and the general life of the community is simply maintained by people helping one another. The cases of extreme distress are those in which the reciprocity breaks down because the hungry and helpless can make no return for what they receive. Still they are part of the body, and if "one member suffer, all the members suffer with it" ( 1... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 22:7

Thou hast not given water to the weary - That is, thou hast withheld the rites of hospitality - one of the most grievous offences which could be charged on an Arabian; compare the notes at Isaiah 21:14. In all the Oriental world, hospitality was regarded, and is still, as a duty of the highest obligation. read more

Matthew Henry's Complete Commentary - Job 22:5-14

John Gills Exposition of the Bible Commentary - Job 22:7

Adam Clarke's Commentary on the Bible - Job 22:7

The Pulpit Commentary - Job 22:1-30

The Pulpit Commentary - Job 22:1-30

The Pulpit Commentary - Job 22:2-11

The Pulpit Commentary - Job 22:5-20

The Pulpit Commentary - Job 22:7

The Pulpit Commentary - Job 22:7

Albert Barnes' Notes on the Whole Bible - Job 22:7

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