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Matthew Henry

Matthew Henry's Complete Commentary - Job 27:11-23

Job's friends had seen a great deal of the misery and destruction that attend wicked people, especially oppressors; and Job, while the heat of disputation lasted, had said as much, and with as much assurance, of their prosperity; but now that the heat of the battle was nearly over he was willing to own how far he agreed with them, and where the difference between his opinion and theirs lay. 1. He agreed with them that wicked people are miserable people, that God will surely reckon with cruel... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 27:12

Behold, all ye yourselves have seen it ,.... As they were men of observation, at least made great pretensions to it, as well as of age and experience, they must have seen and observed somewhat at least of the above things; they must have seen the wicked, as David afterwards did, spreading himself like a green bay tree, and the hypocrites in easy and flourishing circumstances, and good men labouring under great afflictions and pressures, and Job himself was now an instance of that before... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 27:12

Ye yourselves have seen it - Your own experience and observation have shown you that the righteous are frequently in affliction, and the wicked in affluence. Why then are ye thus altogether vain? - The original is very emphatical: תהבלו הבל hebel tehbalu , and well expressed by Mr. Good: "Why then should ye thus babble babblings!" It our language would allow it, we might say vanitize vanity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 27:1-23

This chapter divides itself into three distinct portions. In the first, which extends to the end of Job 27:6 , Job is engaged in maintaining, with the utmost possible solemnity (verse 2), both his actual integrity (verse 6) and his determination to hold fast his integrity as long as he lives (verses 4-6). In the second (verses 7-10) he implicates a curse upon his enemies. In the third (verses 11-23) he returns to the consideration of God's treatment of the wicked, and retracts the view... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 27:1-23

Job a victor in the controversy. After the last speech of Job the friends appear to be completely overcome and silenced, and the third of them does not venture to renew the attack. The sufferer therefore continues, in a speech of high poetic beauty, to instruct the friends, while once more insisting on his own innocence. I. INNOCENCE MAINTAINED . (Verses 2-10.) 1 . Conscious rectitude of resolve. (Verses 2-4.) In the profoundest sense that his thoughts are open to the eye of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 27:8-12

The hope of the hypocrite. Job, the man of integrity, who was determined to hold fast his integrity until death, saw plainly that the hypocrite had no ground of confidence, and he boldly makes the demand," What is the hope of the hypocrite? " It is an appeal that can receive no satisfying answer. There is no hope for him, indeed; whatever he may imagine it to be, it is as a bubble that floats on the water for a short time, then bursts, and no trace is left of it. His confidence is placed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 27:11-23

It is impossible to deny that this passage directly contradicts Job's former utterances, especially Job 24:2-24 . But the hypotheses which would make Job irresponsible for the present utterance and fix on him, as his steadfast conviction, the opposite theory, are unsatisfactory and have no solid basis. To suppose that Zophar is the real speaker is to imagine the absolute loss and suppression of two entire verses—one between verses 10 and 11, assigning the speech to him, and another at the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 27:11-23

Job's first parable: 2. The portion of a wicked man with God. I. JOB 'S LANGUAGE EXPLAINED . The lot, or earthly inheritance, of the ungodly Job exhibits in three particulars. 1 . The wicked man ' s family. However numerous the children that gather round a sinner's hearth, they will all be overwhelmed in eventual destruction. 2 . The wicked man's wealth. This also shall be dissipated. 3 . The wicked man ' s person. Equally with his family and possessions,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 27:12

Behold, all ye yourselves have seen it . The true Divine scheme of action has been so long and so frequently made manifest—openly set forth in the sight o! men—that Job cannot believe that those whom he addresses are ignorant of it. They must themselves have seen the scheme at work. Why then are ye thus altogether vain? Why, then, do they not draw true inferences from the facts that come under their notice? read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 27:12

Behold, all ye yourselves have seen it - You have had an opportunity of tracing the proofs of the wisdom of God in his works.Why then are ye thus altogether vain - Why is it that you maintain such opinions - that you evince no more knowledge of his government and plans - that you argue so inconclusively about him and his administration! Why, since you have had an opportunity of observing the course of events, do you maintain that suffering is necessarily a proof of guilt, and that God deals... read more

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