Job 29:17

Matthew Henry's Complete Commentary - Job 29:7-17

We have here Job in a post of honour and power. Though he had comfort enough in his own house, yet he did not confine himself to that. We are not born for ourselves, but for the public. When any business was to be done in the gate, the place of judgment, Job went out to it through the city (Job 29:7), not in an affectation of pomp, but in an affection to justice. Observe, Judgment was administered in the gate, in the street, in the places of concourse, to which every man might have a free... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 29:17

And I brake the jaws of the wicked ,.... Their jaw teeth, or grinders, alluding to beasts of prey, who have such teeth, very large; the meaning may be, that Job confuted the arguments which wicked men made use of in their own defence, and against the poor, exposed the weakness of them, and made them ineffectual to answer their purposes; disabled tyrants and cruel oppressors from doing any further hurt and damage to the fatherless and helpless; was an instrument in the hand of God of breaking... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 29:17

I brake the jaws of the wicked - A metaphor taken from hunting. A beast of prey had entered into the fold, and carried off a sheep. "The huntsman comes, assails the wicked beast, breaks his jaws, and delivers the spoil out of his teeth. See the case 1 Samuel 17:34-37 ; (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:1-25

From these deep musings upon the nature of true wisdom, and the contrast between the ingenuity and cleverness of man and the infinite knowledge of God, Job turns to another contrast, which he pursues through two chapters ( Job 29:1-25 ; Job 30:1-31 .)—the contrast between what he was and what he is—between his condition in the period of his prosperity and that to which he has been reduced by his afflictions. The present chapter is concerned only with the former period; and gives a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:1-25

Job's second parable: 1. Regretful memories of bygone days. I. DAYS OF RELIGIOUS HAPPINESS . In tender elegiActs strains Job resumes his monologue of sorrow, casting a pathetic glance upon "the times of yore," already faded in the far past and gone beyond recall; not the days of his youth (Authorized Version), hut the autumn season of his mature manhood, when, like a field that the Lord had blessed ( Genesis 27:27 ), groaning beneath the exuberance of its harvest fruits, he was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:1-25

Wistful retrospect of past happy days. I. PICTURES OF MEMORY ; HAPPINESS FOUNDED ON THE FRIENDSHIP OF GOD . ( Job 29:1-10 .) 1 . Friendship with God the source of happiness. ( Job 29:1-5 .) This is beautifully indicated in figurative expressions. He thinks of the days when God's light beamed upon his brow, by God's light he walked through the darkness; the days of his ripe and mellow age (rather than of his "youth"), when the secret, i.e. the intimacy, of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:1-25

A mournful reflection upon a happy past. Job had lived in honour and great respect. He was "the greatest of all the men of the East." The Divine testimony concerning him was, "There is none like him in the earth." Job's was an enviable condition, and his own words indicate how sensible he was of it. In his mournful utterance, made as he looks back upon a dead past, we see wherein consisted his happiness; and we learn what arc the elemental conditions of the highest felicity in human life—at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:17

And I brake the jaws of the wicked (comp. Psalms 58:6 ). It is scarcely meant, as Canon Cook supposes, that Job was himself the executioner. " Quod facit per allure facit per so ." Job would regard as Age doing what he ordered to be done. And plucked the spoil out of his teeth . Either by disappointing him of a prey which he was on the verge of making ms own, or by compelling him to make restitution of a prey that he had actually laid hold of. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 29:17

And I brake the jaws of the wicked - Margin, “jaw-teeth, or, grinders.” The Hebrew word מתלעה methalle‛âh, the same, with the letters transposed, as מתלעות, is from לתע, to “bite” - and means “the biters,” the grinders, the teeth. It is not used to denote the jaw. The image here is taken from wild beasts, with whom Job compares the wicked, and says that he rescued the helpless from their grasp, as he would a lamb from a lion or wolf.And plucked - Margin, “cast.” The margin is a literal... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 29:17

Job 29:17. I brake the jaws of the wicked Hebrew, מתלעות , methallegnoth, dentes molares vel maxillas cum dentibus, the grinders, or the jawbones with the teeth, the sharpest and strongest teeth in the jaw; that is, the power and violence wherewith they used to oppress others. It is a metaphor taken from wild beasts, which tear and crush their prey with their teeth. And plucked the spoil out of his teeth Forced him to restore what he had violently taken away. read more

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