Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Job 29:7-17

We have here Job in a post of honour and power. Though he had comfort enough in his own house, yet he did not confine himself to that. We are not born for ourselves, but for the public. When any business was to be done in the gate, the place of judgment, Job went out to it through the city (Job 29:7), not in an affectation of pomp, but in an affection to justice. Observe, Judgment was administered in the gate, in the street, in the places of concourse, to which every man might have a free... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 29:7

When I went out to the, gate through the city ,.... Job having described his former state of happiness by the personal favours he enjoyed, and by the prosperity of his family, and his abundance of plenty at home, proceeds to give an account of the honour and respect he had from men of every age and rank abroad: though he had an affluence of the things of this world, he did not indulge himself at home in ease and sloth; but went abroad to take care of the public welfare, maintain public... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 29:7

When I went out to the gate - Courts of justice were held at the gates or entrances of the cities of the East; and Job, being an emir, was supreme magistrate: and here he speaks of his going to the gate to administer justice. I prepared my seat in the street - I administered judgment openly, in the most public manner, and none could say that I, in any case, perverted justice. Mr. Good translates: - "As I went forth the city rejoiced at me, as I took my seat abroad." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:1-25

From these deep musings upon the nature of true wisdom, and the contrast between the ingenuity and cleverness of man and the infinite knowledge of God, Job turns to another contrast, which he pursues through two chapters ( Job 29:1-25 ; Job 30:1-31 .)—the contrast between what he was and what he is—between his condition in the period of his prosperity and that to which he has been reduced by his afflictions. The present chapter is concerned only with the former period; and gives a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:1-25

Job's second parable: 1. Regretful memories of bygone days. I. DAYS OF RELIGIOUS HAPPINESS . In tender elegiActs strains Job resumes his monologue of sorrow, casting a pathetic glance upon "the times of yore," already faded in the far past and gone beyond recall; not the days of his youth (Authorized Version), hut the autumn season of his mature manhood, when, like a field that the Lord had blessed ( Genesis 27:27 ), groaning beneath the exuberance of its harvest fruits, he was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:1-25

Wistful retrospect of past happy days. I. PICTURES OF MEMORY ; HAPPINESS FOUNDED ON THE FRIENDSHIP OF GOD . ( Job 29:1-10 .) 1 . Friendship with God the source of happiness. ( Job 29:1-5 .) This is beautifully indicated in figurative expressions. He thinks of the days when God's light beamed upon his brow, by God's light he walked through the darkness; the days of his ripe and mellow age (rather than of his "youth"), when the secret, i.e. the intimacy, of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:1-25

A mournful reflection upon a happy past. Job had lived in honour and great respect. He was "the greatest of all the men of the East." The Divine testimony concerning him was, "There is none like him in the earth." Job's was an enviable condition, and his own words indicate how sensible he was of it. In his mournful utterance, made as he looks back upon a dead past, we see wherein consisted his happiness; and we learn what arc the elemental conditions of the highest felicity in human life—at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 29:7

When I went out to the gate through the city ; rather, by the city , or over against the city. The "gate" was the place where justice was administered, and public business generally despatched. It would be "over against" the city, separated from it by a large square or place ( רְחוֹב ), in which a multitude might assemble (sue Nehemiah 8:1 ). Hither Job was accustomed to proceed from time to time, to act as judge and administrator. When I prepared my seat in the street. On such... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 29:7

When I went out to the gate - The “gate” of a city was a place of public concourse, and where courts were usually held. Job speaks here as a magistrate, and of the time when he went forth to sit as a judge, to try causes.When I prepared my seat in the street - That is, to sit as a judge. The seat or tribunal was placed in the street, in the open air, before the gate of the city, where great numbers might be convened, and hear and see justice done. The Arabs, to this day, hold their courts of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 29:7

Job 29:7. When I went out to the gate When I went from my dwelling to the gate of the city, the place of judicature, which, as has often been observed, was in the gates. When I prepared my seat in the streets When I caused the seat of justice to be set for me in that open place, as ברחוב , barechob, signifies, near the gate, where the people assembled for the administration of justice. By this, and several other expressions, it appears that Job was a magistrate or judge in his... read more

Group of Brands