Job 3:2

Matthew Henry's Complete Commentary - Job 3:1-10

Long was Job's heart hot within him; and, while he was musing, the fire burned, and the more for being stifled and suppressed. At length he spoke with his tongue, but not such a good word as David spoke after a long pause: Lord, make me to know my end, Ps. 39:3, 4. Seven days the prophet Ezekiel sat down astonished with the captives, and then (probably on the sabbath day) the word of the Lord came to him, Ezek. 3:15, 16. So long Job and his friends sat thinking, but said nothing; they were... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 3:2

And Job spake, and said. Or "answered and said" F20 ויען "et respondit", Pagninus, Montanus, Schmidt, Schultens, Michaelis. , though not a word was spoken to him by his friends; he answered to his own calamity, and to their silence, as Schmidt observes; and this word is sometimes used when nothing goes before, to which the answer is, as many Jewish writers observe, as in Exodus 32:27 ; Jarchi interprets it, "he cried", and so some others F21 "Clamavitquo", Mercerus; "nam... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 3:1-10

The stricken patriarch's lament: 1. Deploring his birth. I. DELIBERATE DISCOURSE . 1 . The time. "After this;" i.e. after the seven days' silence, after waiting, perhaps, for some expression of sympathy from his friends, perhaps also after discerning no mitigation in his misery—an indication that Job spoke not under the influence of some sudden paroxysm of grief, but with fixed resolve and after mature consideration. Language that is passionate may also be deliberate; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 3:1-12

Human infirmity revealed in deep affliction. Frail is the heart of man. With all its heroism, its endurance and power, yet the stout heart yields and the brave spirit is cowed. The strongest bends beneath the heavy pressure. But if the human life is to be truthfully presented, its failures as well as its excellences must be set forth. It is an evidence that the writer is attempting an impartial statement, and in the midst of his poetical representations is not led away to mere extravagance... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 3:1-26

Spence, H. D. M., etc.

The Pulpit Commentary - Job 3:1-26

The eloquence of grief. This book, so entirely true to nature, presents here one of the darkest moods of the grief-stricken heart. The first state is that of paralyzed silence, dumbness, inertia. Were this to continue, death must ensue. Stagnation will be fatal. The currents of thought and feeling must in some way be set flowing in their accustomed channels, as in the beautiful little poem of Tennyson on the mother suddenly bereaved of her warrior-lord- "All her maidens, wondering, said, ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 3:2-3

And Job spake, and said, Let the day perish wherein I was born . An idle wish, doubtless; the vague utterance of extreme despair. Days cannot perish, or, at any rate, one day cannot perish more than another. They all come, and then are gone; but no day can perish out of the year, which will always have its full complement of three hundred and sixty-five days till time shall be no more. But extreme despair does not reason. It simply gives utterance to the thoughts and wishes as they arise.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 3:2

And Job spake - Margin, as in Hebrew, “answered.” The Hebrew word used here ענה ‛ânâh “to answer,” is often employed when one commences a discourse, even though no question had preceded. It is somewhat in the sense of replying to a subject, or of speaking in a case where a question might appropriately be asked; Isaiah 14:0:l0 (Hebrew), Zechariah 3:4; Deuteronomy 26:5 (Hebrew), Deuteronomy 27:14 (Hebrew). The word “to answer” ἀποκρίνομαι apokrinomai is frequently used in this way in the New... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 3:1-26

3:1-14:22 FIRST ROUND OF ARGUMENTJob’s bitterness (3:1-26)The long silence breaks when Job curses the day of his birth. He wishes he had never been born (3:1-7). He would like sorcerers also to curse that dark day. If they have power over the mythical sea monster Leviathan, they should have power to declare the day of his birth a day of darkness and sorrow, a day on which no person should have been born (8-10). If he had to be born, he wishes he had been stillborn. Then he would have gone... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 3:2

spake = answered, i.e. began, or lamented. Hebrew idiom. See note on Deuteronomy 1:41 . read more

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