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Donald C. Fleming

Bridgeway Bible Commentary - John 10:22-42

94. At the Feast of Dedication (John 10:22-42)The Feast of Dedication commemorated the rededication of the temple in 165 BC after the defeat of Antiochus Epiphanes (see ‘The New Testament World’). It was held about two months after the Feast of Tabernacles (cf. John 7:2) and was the Jews’ only winter festival (cf. John 10:22).Many Jews felt it was time Jesus made a clear public statement that he was the Messiah. Jesus replied that his works were a clear enough statement, but most of the Jews... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 10:36

sanctified = set apart for a holy purpose. Compare John 17:19 . sent . App-174 . world . App-129 ., the Son of God . App-98 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 10:35-36

John 10:35-36. If he called them gods, &c.— "If in the scripture, the authority of which you all acknowledge, they to whom the commandment of ruling God's people was given, are called gods, and the sons of God, on account of their high office, and the inspiration of the Spirit which was bestowed on them but sparingly, can you with reason say of him whom God the Father sent into the world on the grand errand of saving the human race, and whom he hath set apart for that work by giving him the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:10-42

H. Jesus’ third visit to Jerusalem 7:10-10:42This section of the text describes Jesus’ teaching in Jerusalem during the feast of Tabernacles and the feast of Dedication. John evidently included it in His narrative because it contains important revelations of Jesus’ identity and explains the mounting opposition to Jesus that culminated in His crucifixion. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:22-42

8. The confrontation at the feast of Dedication 10:22-42The present section of the fourth Gospel is strongly Christological and focuses on Jesus’ identity. In this subdivision of the text Jesus presented Himself as the Messiah (John 10:22-30) and as the Son of God (John 10:31-39). This resulted in the climax of hostility against Him."It becomes clear that people must either recognize that Jesus stands in such a relation to the Father as no one else ever did, or else reject him entirely." [Note:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:35-36

The clause "the Scripture cannot be broken" means that man cannot annul it, set it aside, or prove it false."It means that Scripture cannot be emptied of its force by being shown to be erroneous." [Note: Morris, p. 468.] Jesus’ statement affirms the unity, authority, and inerrancy of Scripture. Jesus held a very high view of Scripture. His point was that it was inconsistent for the Jews to claim the Old Testament as their authority (John 10:34) and then to disregard something that it said... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 10:1-42

The Good Shepherd. The Feast of the Dedication1-18. Allegories of the Fold and of the Good Shepherd. This chapter continues Christ’s discourse to His Pharisaic disciples begun at John 9:39. His words take the form of an allegory which is intended partly to rebuke the Pharisees, partly to comfort the blind man, and partly to instruct the Church as to the duties of Christian pastors. The blind man, unjustly expelled from the fold of Judaism by false shepherds (the Pharisees), finds refuge in the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 10:36

(36) Whom the Father hath sanctified, and sent into the world.—Better, Whom the Father sanctified, and sent into the world. The tense refers to the time of His consecration to His Messianic work, and to the Incarnation, which was the commencement of it.Because I said, I am the Son of God.—He had not said this in express words, but, as we have seen, it is directly implied in John 10:29-30, and the Jews had so understood what He said (John 10:33).So far, then, the argument is simply a technical... read more

William Nicoll

Expositor's Dictionary of Texts - John 10:1-42

To Him the Porter Openeth John 10:3 We read in the parable of the Good Shepherd that 'to Him the porter openeth'. We have read before that the sheep in the true fold are protected by a living guardian, for Christ is the Door as well as the Shepherd that is, Christ and Christ alone of all true shepherds is His own authority. The shepherds under Him, if they are true, all come in His name, and speak by His warrant, and teach what He has taught them. But He stands alone. The porter is the Holy... read more

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