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Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

correspond with the scene which Matthew describes ( Matthew 26:21 , etc.) as occurring during the Paschal meal, and preceding the departure of Judas before the Supper was instituted—"as they did eat." The ὁ ἐσθίων μετ ἐμοῦ in Mark 14:18 corresponds and finds its explanation in the scene described by John, as also his quotation from Psalms 41:1-13 . It does not follow, because the synoptics omit the "feet-washing," that they were ignorant of it; John's purpose was to record that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

The dismissal of Judas. The departure of the traitor was necessary to the full disclosure of all that our Lord had in store for his beloved disciples. I. MARK THE EMOTION OF OUR LORD . "He was troubled in spirit." 1. Not on account of wounded love . 2. Nor from horror at the conduct of Judas . 3. Nor from pity for his approaching doom . 4. But, as the word ( πνεῦμα ) signifies, from the shock that was caused by the thought of the fearful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

Jesus and the traitor. I. A SEVERE TROUBLE . 1. The trouble of Jesus . He was troubled in spirit. This was no ordinary trouble, but it was unique in its circumstances, cause, and painfulness. He was troubled in the highest regions of his nature. 2. The trouble of the disciples . ( John 13:22 .) They were in doubt, perplexity, and bewilderment. In fact, they were in trouble similar to that of Jesus, only theirs was as a drop compared to the ocean. II. AN AWFUL... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:27

And after the sop ; not with it. By no magical or demoniacal rite was the man rendered the slave of Satan; post hoc is not propter hoc . After the sop, after this last final proof of the unutterable friendship and love of the Divine Lord— τὸτε , then, "at that moment," as though goodness was turned into wrath, and the conflict with evil closed, the incarnated fiend resolved that he would wait no longer. Then Satan (the only place in the Fourth Gospel where Satan is mentioned) ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:28-29

Now not one ( οὐδείς , not even John) of those reclining at table knew with reference to what matter or behoof he said this to him. The τοῦτο is very emphatic, and, on the supposition of the authenticity of the narrative, John expressly disclaims the knowledge. It is arbitrary for Keim to say that John must have known. The whole of this "aside" was the work of a moment. For certain of them were supposing, because Judas held the purse— or, box (see note, John 12:6 )— ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 13:27

After the sop - After he had taken and probably eaten it. By this Judas saw that Jesus knew his design, and that he could not conceal his plan. He saw, also, that the other disciples would be acquainted with it; and, aroused by sudden anger, or with the apprehension that he should lose his reward, or that Jesus might escape, he resolved on executing his plan at once.Satan entered into him - The devil had before this put it into his heart to betray Jesus John 13:2, but he now excited him to a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 13:28-29

No man at the table knew - This shows that Jesus had signified to John only who it was that should betray him.The bag - The traveling-bag in which they put their common property. See the notes at John 12:6.Have need of against the feast - The feast of the Passover. This feast continued seven days, and they supposed that Jesus had directed him to make preparation for their needs on those days. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 13:27-30

John 13:27-30. And after the sop Satan entered into him More fully; “non secundum substantiam,” says Jerome, “sed secundum operationem,” not as to his substance, but as to his operation; as he is said to do when man’s will is fully inclined to obey his motions. Then said Jesus, That thou doest, do quickly This is not a permission, much less a command. It is only as if he had said, If thou art determined to do it, why dost thou delay? Hereby showing Judas that he could not be hid, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 13:21-35

141. A traitor among them (Matthew 26:20-25; Mark 14:17-21; Luke 22:21-23; John 13:21-35)The apostles were surprised when Jesus announced that one of them would betray him, for they did not suspect treachery among them. Perhaps they thought that one of them might unintentionally betray him through speaking carelessly. But Judas knew what Jesus meant (Matthew 26:20-22; John 13:21-25). When Jesus took a piece of bread, dipped it in the dish and gave it to Judas, he was giving Judas a special... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 13:27

after . Greek. meta. App-104 . Satan . The only occurance of this title in John. Before this clause in the Greek is the word tote, then, marking the point of time; it is strangely ignored in the Authorized Version It is significant that the rejection of the Lord's last appeal hardened Judas, so that his heart became open to the entrance of Satan. Up to this moment Judas had been possessed by the evil thought, now he is obsessed by the evil one. Then = Therefore. The Lord knew what had... read more

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