John 19:9-11 NIV

The Pulpit Commentary - John 19:9

And he entered the Praetorium again (Jesus following him), and he saith to Jesus, Whence art thou? but Jesus gave him no answer. Almost all commentators reject the old explanation of the question of Pilate given by Paulus, that he simply asked Jesus of his birthplace or his home. The governor was disturbed, and ready to suspect that he had on his hands some supernatural Being whom no cross could destroy—some mysterious half-human, half-Divine creature, such as filled the popular... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:9

"Whence art thou?" This question, put by Pilate to the Lord Jesus, was not so much intended to guide the questioner in his judicial capacity, as to satisfy his own curiosity. It is clear that Pilate was satisfied of the Accused's innocence of any political offense. But it is also clear that he was perplexed in mind, and unable to satisfy himself as to the real character and origin of the mysterious Being who stood before him. There is no reason to suppose that the Roman procurator felt any... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:10

Therefore £ saith Pilate to him; nettled by this silence, and with the arrogance of a Roman procurator, Speakest thou net to me? "I do not wonder at your silence before that malignant crowd, but to me your refusal to speak is inexplicable." He did not appear to desire genuine information, nor was his conscience touched by reflecting upon the hateful mistake he had made. "The ἐμοί bears the emphasis of mortified power, which attempts even then to terrify and entice" (Meyer).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:10-11

Human power Heaven-bestowed. Human judges see all sorts of people brought before them to be dealt with. Some prisoners, in the most critical situations, betray the utmost coolness and indifference; others are beside themselves in the agonies of despair. And Pilate doubtless had had a large experience of all sorts of prisoners. But now at last Jesus makes his appearance, and Pilate is profoundly perplexed how to deal with him. If Pilate had been a perfectly just man, and dealing with Jesus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 19:11

Thou wouldst not have £ authority against me of any kind, either judicial or actual, or both combined: thou wouldst hold no judicial position which I or others could recognize, nor wouldst thou have the faintest power to proceed against me unless, etc. Here our Lord points to the great doctrine which Paul afterwards expressed ( Romans 13:1 ) about the powers that be, and hints that every circumstance and event which led to Pilate's occupancy of that judgment-seat, or which in recent... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 19:9

Whence art thou? - See the notes at John 7:27. Pilate knew that he was a Galilean, but this question was asked to ascertain whether he claimed to be the Son of God - whether a mere man, or whether divine.Jesus gave him no answer - Probably for the following reasons:Jesus had already told Pilate Jesus’ design, and the nature of his kingdom, John 18:36-37. Jesus had said enough to satisfy Pilate of Jesus’ innocence. Of that Pilate was convinced. Pilate’s duty was clear, and if he had had firmness... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 19:10

Speakest thou not ... - This is the expression of a man of pride. He was not accustomed to be met with silence like this. He endeavored, therefore, to address the fears of Jesus, and to appall him with the declaration that his life was at his disposal, and that his safety depended on his favor. This arrogance called forth the reply of the Savior, and he told him that he had no power except what was given him from above. Jesus was not, therefore, to be intimidated by any claim of power in... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 19:11

No power - No such power as you claim. You have not originated the power which you have. You have just as much as is given, and your ability extends no further.Except it were given thee - It has been conceded or granted to you. God has ordered your life, your circumstances, and the extent of your dominion. This was a reproof of a proud man in office, who was forgetful of the great Source of his authority, and who supposed that by his own talents or fortune he had risen to his present place.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 19:8-12

John 19:8-12 . When Pilate heard that saying, he was the more afraid He before feared to shed innocent blood, and now he became more afraid than ever to take his life; suspecting, probably, that the account which he heard of him might be true, and that he might be a divine person. For doubtless he had heard of some of the many miracles which Jesus had performed, and now, it seems, began to think that perhaps what had been currently reported was true, and that he really had performed the... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 19:1-16

156. Jesus before the people (Matthew 27:15-31; Mark 15:6-20; Luke 23:13-25; John 18:39-19:16)Although assured that Jesus was innocent, Pilate felt it wise to give the Jews some satisfaction; for by this time a crowd had gathered and he did not want a riot to break out. He therefore offered to punish Jesus by flogging, and consider the matter finished (Luke 23:13-16).But the people yelled for Jesus to be crucified. Pilate did not want the situation to get out of control, so made another offer.... read more

The Pulpit Commentary - John 19:9

The Pulpit Commentary - John 19:9

The Pulpit Commentary - John 19:10

The Pulpit Commentary - John 19:10-11

The Pulpit Commentary - John 19:11

Albert Barnes' Notes on the Whole Bible - John 19:9

Albert Barnes' Notes on the Whole Bible - John 19:10

Albert Barnes' Notes on the Whole Bible - John 19:11

Joseph Benson's Commentary of the Old and New Testaments - John 19:8-12

Bridgeway Bible Commentary - John 19:1-16

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