Read & Study the Bible Online - Bible Portal
Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:14

As Moses lifted up - He shows the reason why he descended from heaven, that he might be lifted up, i.e. crucified, for the salvation of man. kind, and be, by the appointment of God, as certain a remedy for sinful souls as the brazen serpent elevated on a pole, Numbers 21:9 , was for the bodies of the Israelites, which had been bitten by the fiery serpents in the wilderness. It does not appear to me that the brazen serpent was ever intended to be considered as a type of Christ. It is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:15

That whosoever believeth - Bp. Pearce supposes that this verse is only the conclusion of the 16th, and that it has been inserted in this place by mistake. The words contain the reason of the subject in the following verse, and seem to break in upon our Lord's argument before he had fully stated it. The words, μη αποληται αλλα , may not perish but, are omitted by some very ancient MSS. and versions. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:16

For God so loved the world - Such a love as that which induced God to give his only begotten son to die for the world could not be described: Jesus Christ does not attempt it. He has put an eternity of meaning in the particle οὑτω , so, and left a subject for everlasting contemplation, wonder, and praise, to angels and to men. The same evangelist uses a similar mode of expression, 1 John 3:1 ; : Behold, What Manner of love, ποταπην αγαπην , the Father hath bestowed upon us. From the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:17

For God sent not, etc. - It was the opinion of the Jews that the Gentiles, whom they often term the world, עלמה olmah , and העולם אומות omoth haolam , nations of the world, were to be destroyed in the days of the Messiah. Christ corrects this false opinion; and teaches here a contrary doctrine. God, by giving his Son, and publishing his design in giving him, shows that he purposes the salvation, not the destruction, of the world - the Gentile people: nevertheless, those who will not... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:13

Verse 13 13.No one hath ascended to heaven. He again exhorts Nicodemus not to trust to himself and his own sagacity, because no mortal man can, by his own unaided powers, enter into heaven, but only he who goes thither under the guidance of the Son of God. For to ascend to heaven means here, “to have a pure knowledge of the mysteries of God, and the light of spiritual understanding.” For Christ gives here the same instruction which is given by Paul, when he declares that the sensual man does... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:14

Verse 14 14.And as Moses lifted up the serpent. He explains more clearly why he said that it is he alone to whom heaven is opened; namely, that he brings to heaven all who are only willing to follow him as their guide; for he testifies that he will be openly and publicly manifested to all, that he may diffuse his power over men of every class. (62) To be lifted up means to be placed in a lofty and elevated situation, so as to be exhibited to the view of all. This was done by the preaching of... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:16

Verse 16 16.For God so loved the world. Christ opens up the first cause, and, as it were, the source of our salvation, and he does so, that no doubt may remain; for our minds cannot find calm repose, until we arrive at the unmerited love of God. As the whole matter of our salvation must not be sought any where else than in Christ, so we must see whence Christ came to us, and why he was offered to be our Savior. Both points are distinctly stated to us: namely, that faith in Christ brings life to... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:17

Verse 17 17.For God sent not his Son into the world to condemn the world. It is a confirmation of the preceding statement; for it was not in vain that God sent his own Son to us. He came not to destroy; and therefore it follows, that it is the peculiar office of the Son of God, that all who believe may obtain salvation by him. There is now no reason why any man should be in a state of hesitation, or of distressing anxiety, as to the manner in which he may escape death, when we believe that it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:3-21

5. The revelation of earthly and heavenly things to one who knew that God was with him. read more

Group of Brands