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Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:22

Ye worship ye know not what - The Samaritans believed in the same God with the Jews; but, as they rejected all the prophetical writings, they had but an imperfect knowledge of the Deity: besides, as they incorporated the worship of idols with his worship, they might be justly said to worship him whom they did not properly know. See the account of their motley worship, 2 Kings 17:26-34 . But after Sanballat had built the temple on Mount Gerizim, the idolatrous worship of the Cutheans and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:23

The true worshippers shall worship - in spirit - The worship of the Samaritans was a defective worship - they did not receive the prophetical writings: that of the Jews was a carnal worship, dealing only in the letter, and referring to the spirit and design, which were at a distance, by types and ceremonies. The Gospel of Christ showed the meaning of all these carnal ordinances, and the legal sacrifices, which had all their consummation in his offering of himself: thus a spiritual... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:24

God is a Spirit - This is one of the first, the greatest, the most sublime, and necessary truths in the compass of nature! There is a God, the cause of all things - the fountain of all perfection - without parts or dimensions, for he is Eternal - filling the heavens and the earth - pervading, governing, and upholding all things: for he is an infinite Spirit! This God can be pleased only with that which resembles himself: therefore he must hate sin and sinfulness; and can delight in those... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:20

Verse 20 20.Our fathers. It is a mistaken opinion which some hold, that the woman, finding the reproof to be disagreeable and hateful, cunningly changes the subject. On the contrary, she passes from what is particular to what is general, and, having been informed of her sin, wishes to be generally instructed concerning the pure worship of God. She takes a proper and regular course, when she consults a Prophet, that she may not fall into a mistake in the worship of God. It is as if she inquired... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:21

Verse 21 21.Woman, believe me. In the first part of this reply, he briefly sets aside the ceremonial worship which had been appointed under the Law; for when he says that the hour is at hand when there shall be no peculiar and fixed place for worship, he means that what Moses delivered was only for a time, and that the time was now approaching when the partition-wall (Ephesians 2:14) should be thrown down. In this manner he extends the worship of God far beyond its former narrow limits, that... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:22

Verse 22 He now explains more largely what he had briefly glanced at about the abolition of the Law; but he divides the substance of his discourse into two parts. In the former, he charges with superstition and error the form of worshipping God which had been used by the Samaritans, but testifies that the true and lawful form was observed by the Jews. And he assigns the cause of the difference, that from the word of God the Jews obtained certainty as to his worship, while the Samaritans... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:23

Verse 23 23.But the hour cometh. Now follows the latter clause, about repealing the worship, or ceremonies, (81) prescribed by the Law. When he says that the hour cometh, or will come, he shows that the order laid down by Moses will not be perpetual. When he says that the hour is now come, he puts an end to the ceremonies, and declares that the time of reformation, of which the Apostle speaks, (Hebrews 9:10,) has thus been fulfilled. Yet he approves of the Temple, the Priesthood, and all the... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:24

Verse 24 24.God is a Spirit. This is a confirmation drawn from the very nature of God. Since men are flesh, we ought not to wonder, if they take delight in those things which correspond to their own disposition. Hence it arises, that they contrive many things in the worship of God which are full of display, but have no solidity. But they ought first of all to consider that they have to do with God, who can no more agree with the flesh than fire with water. This single consideration, when the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-42

7. The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:7-26

(2) The revelations and misunderstandings comprised in the interview with the Samaritaness. read more

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