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Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:20

Worshipped in this mountain - Probably pointing to Mount Gerizim, at the foot of which Sychar was situated. The patriarchs had worshipped here-Jacob builded an altar on this mountain, and worshiped the true God: see Genesis 22:2 ; Genesis 33:20 . Thus she could say, Our fathers worshipped in this mountain. On this mountain Sanballat had built them a temple, about 332 years before our Lord's incarnation. See Joseph. Antiq. xi. c. viii. s. 4, and 2 Maccabees 6:2. Many heathens considered... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:21

The hour cometh, etc. - The time was now at hand in which the spiritual worship of God was about to be established in the earth, and all the Jewish rites and ceremonies entirely abolished. Worship the Father - This epithet shows the mild, benignant, and tender nature of the Gospel dispensation. Men are called to worship their heavenly Father, and to consider themselves as his children. In reference to this, our Lord's prayer begins, Our Father, who art in heaven, etc. See John 4:23 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:22

Ye worship ye know not what - The Samaritans believed in the same God with the Jews; but, as they rejected all the prophetical writings, they had but an imperfect knowledge of the Deity: besides, as they incorporated the worship of idols with his worship, they might be justly said to worship him whom they did not properly know. See the account of their motley worship, 2 Kings 17:26-34 . But after Sanballat had built the temple on Mount Gerizim, the idolatrous worship of the Cutheans and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:23

The true worshippers shall worship - in spirit - The worship of the Samaritans was a defective worship - they did not receive the prophetical writings: that of the Jews was a carnal worship, dealing only in the letter, and referring to the spirit and design, which were at a distance, by types and ceremonies. The Gospel of Christ showed the meaning of all these carnal ordinances, and the legal sacrifices, which had all their consummation in his offering of himself: thus a spiritual... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:24

God is a Spirit - This is one of the first, the greatest, the most sublime, and necessary truths in the compass of nature! There is a God, the cause of all things - the fountain of all perfection - without parts or dimensions, for he is Eternal - filling the heavens and the earth - pervading, governing, and upholding all things: for he is an infinite Spirit! This God can be pleased only with that which resembles himself: therefore he must hate sin and sinfulness; and can delight in those... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:25

I know that Messias cometh - Instead of οιδα I know, several excellent MSS. and versions read, οιδαμεν , we know; as if she had said that all the Samaritans expected the advent of the Messiah. Though they did not receive the prophetic writings, yet the tradition of the advent of the Messiah, which was common among the Jews, and founded on promises contained even in the books of Moses, was generally received among the Samaritans also. Which is called Christ - This appears to be the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:26

Jesus saith unto her, I - am he - Our Lord never spoke in such direct terms concerning himself to his own countrymen; nor even to his own disciples, till a little before his death. The reason given by Bishop Pearce is the following: The woman being alone when Jesus said it, and being a Samaritan, he had no reason to apprehend that the Samaritans, if they knew his claim, would disturb his ministry before the time of his suffering came; which seems to have been the reason why he concealed it... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:20

Verse 20 20.Our fathers. It is a mistaken opinion which some hold, that the woman, finding the reproof to be disagreeable and hateful, cunningly changes the subject. On the contrary, she passes from what is particular to what is general, and, having been informed of her sin, wishes to be generally instructed concerning the pure worship of God. She takes a proper and regular course, when she consults a Prophet, that she may not fall into a mistake in the worship of God. It is as if she inquired... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:21

Verse 21 21.Woman, believe me. In the first part of this reply, he briefly sets aside the ceremonial worship which had been appointed under the Law; for when he says that the hour is at hand when there shall be no peculiar and fixed place for worship, he means that what Moses delivered was only for a time, and that the time was now approaching when the partition-wall (Ephesians 2:14) should be thrown down. In this manner he extends the worship of God far beyond its former narrow limits, that... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:22

Verse 22 He now explains more largely what he had briefly glanced at about the abolition of the Law; but he divides the substance of his discourse into two parts. In the former, he charges with superstition and error the form of worshipping God which had been used by the Samaritans, but testifies that the true and lawful form was observed by the Jews. And he assigns the cause of the difference, that from the word of God the Jews obtained certainty as to his worship, while the Samaritans... read more

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