John 5:18 NIV

Matthew Henry's Complete Commentary - John 5:17-30

We have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his vindication of himself before the sanhedrim, when he was arraigned before them: whether on the same day, or two or three days after, does not appear; probably the same day. Observe, I. The doctrine laid down, by which he justified what he did on the sabbath day (John 5:17): He answered them. This supposes that he had something laid to his charge: or what they suggested one to... read more

William Barclay

William Barclay's Daily Study Bible - John 5:10-18

5:10-18 It was Sabbath on that day. So the Jews said to the man who had been cured: "It is Sabbath and you have no right to lift your bed." He answered them: "He who made me well, it was he who said to me: 'Lift your bed and walk'!" They asked him: "Who is the fellow who said to you: 'Lift your bed and walk'?" The man who had been cured did not know who he was, for Jesus had slipped away, for there was a crowd in the place. Afterwards Jesus found him in the Temple and said to him: "Look now!... read more

John Gill

John Gills Exposition of the Bible Commentary - John 5:18

Therefore the Jews sought the more to kill him ,.... They were the more desirous to take away his life, and were more bent and resolute upon it, and studied all ways and means how to bring it about; because he had not only broken the sabbath ; as they imagined; for he had not really broken it: and if they had known what that means, that God will have mercy, and not sacrifice, they would have been convinced that he had not broke it by this act of mercy to a poor distressed object: but... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 5:18

Making himself equal with God - This the Jews understood from the preceding verse: nor did they take a wrong meaning out of our Lord's words; for he plainly stated that, whatever was the Father's work, his was the same; thus showing that He and the Father were One. They had now found out two pretenses to take away his life: one was that he had broken the Sabbath - ελυε , dissolved, as they pretended, the obligation of keeping it holy. The other was that he was guilty of blasphemy, in... read more

John Calvin

John Calvin's Commentary on the Bible - John 5:18

Verse 18 18.For this reason, therefore, the Jews sought the more to slay him. This defense was so far from allaying their fury that it even enraged them the more. Nor was he unacquainted with their malignity and wickedness and hardened obstinacy, but he intended first to profit a few of his disciples who were then present, and next to make a public display of their incurable malice. By his example he has taught us that we ought never to yield to the fury of wicked men, but should endeavor to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-47

1. Christ proved, by signs and wonders and testimonies, to be Source of life. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:17-18

(a) The claim of special relation with the Father. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:17-23

Our Lord's vindication of his conduct. It is summarized in a single significant sentence: "My Father worketh hitherto, and I work." I. THE TRUE MEANING OF OUR LORD 'S DECLARATION . 1 . His Father ' s life is characterized by unceasing activity. He may have ceased to put forth power in the way of creative energy, but he is still active in the spheres of providence and redemption. 2 . Christ ' s work is coordinate with that of the Father, and not merely... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:17-47

(3) The reply of Jesus to the hostile Jews. The discourse of the Lord Jesus, in reply to the persecuting spirit and deadly purpose of the Jewish authorities, is now given at length. There is a fulness and order and progress observable throughout of immense importance as establishing the sacred origin of the words. The simplicity of the style, quite Hebraic in its freedom from conjunctive forms, discriminates it from the Philonic presentation of certain analogous but different ideas. If, as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:18

On this account (the διὰ τοῦτο is still further defined by the ὅτι ) therefore the Jews were seeking the more ( μᾶλλον , i.e. more than they had sought before he made use of this sublime expression) to slay him, because not only in their opinion, though very falsely, he was violating ( i.e. dissolving the authority of ) the sabbath. Jesus was actually placing the sabbatic law where it has remained ever since, giving it sanctions, beauty, and hold on conscience it... read more

Matthew Henry's Complete Commentary - John 5:17-30

William Barclay's Daily Study Bible - John 5:10-18

John Gills Exposition of the Bible Commentary - John 5:18

Adam Clarke's Commentary on the Bible - John 5:18

John Calvin's Commentary on the Bible - John 5:18

The Pulpit Commentary - John 5:1-47

The Pulpit Commentary - John 5:17-18

The Pulpit Commentary - John 5:17-23

The Pulpit Commentary - John 5:17-47

The Pulpit Commentary - John 5:18

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