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Spence, H. D. M., etc.

The Pulpit Commentary - John 5:18

Offence with Christ. It might have been expected that a Saviour so compassionate and so beneficent as, even from an ordinary human point of view, Jesus undoubtedly was, would have met with a warm and grateful reception. Especially, it might have been expected, would his own countrymen, the neighbours and acquaintances of those who were benefited by his kindness, have encompassed him with honour, confidence, and affection. But it was not so; and Jesus was not surprised, for he well knew... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 5:18

The more to kill him - The answer of Jesus was suited greatly to irritate them. He did not deny what he had done, but he “added” to that what he well knew would highly offend them. That he should claim the right of dispensing with the law, and affirm that, in regard to its observance, he was in the same condition with God, was eminently suited to enrage them, and he doubtless knew that it might endanger his life. We may learn from his answer:1.That we are not to keep back truth because it may... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 5:17-20

John 5:17-20. Jesus answered “By the Jews, who in the preceding verses are said to have persecuted Jesus, we are to understand the rulers, as appears from John 5:33, where Jesus, speaking to the persons who sought to kill him, (John 5:18,) says unto them, Ye sent unto John, and he bare witness unto the truth. But the messengers that were sent to John were priests and Levites, (John 1:19,) persons of character who would not have undertaken the office, unless by the appointment of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 5:1-29

IN JERUSALEM AGAIN46. Healing at Bethesda and its outcome (John 5:1-29)Jesus came from Galilee to Jerusalem for a Jewish religious festival. While there he visited a pool where many blind and crippled people hoped to find healing (John 5:1-5). One of the men asked Jesus for help, not to heal him (for he did not know who Jesus was) but to assist him into the pool. Jesus responded by healing him instantly (John 5:6-9). As the healing took place on the Sabbath, the Jewish leaders were anxious to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 5:18

to kill Him . Note three attempts on the Lord's life, all connected with His claim to Deity, here; John 8:58 , Joh 8:69 ; John 10:30 , John 10:31 . because He not only. The 1611 edition of the Authorized Version reads "not only because He". had broken = was breaking. said also that God was His Father = -also called God His own Father. God. App-98 . His = His own. read more

James Burton Coffman

Coffman Commentaries on the Bible - John 5:18

For this cause therefore the Jews sought the more to kill him, because he not only broke the sabbath, but also called God his own Father, making himself equal to God.He not only broke the sabbath ... is the allegation of the priests, not the statement of the apostle John. See under preceding verse.Making himself equal to God ... How strange it is that some can read the New Testament and then deny that Jesus claimed to be God. Even his enemies knew full well the implication of his words. Also,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 5:18

John 5:18. God was his Father,— Our Lord's vindication offended the Jews exceedingly, as he claimed a peculiar, proper, and most high relation to God the Father, and, by asserting that he acted like God, set himself on a level with God. The original πατερα ιδιον, is emphatical, and should be rendered his own Father;—his Father in a peculiar manner, as Heylin reads it. The whole nation of the Jews thought God to be their Father, ch. John 8:41. They could not therefore have accounted it blasphemy... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 5:18

18. God was his Father—literally, "His own [or peculiar] Father," (as in :-). The addition is their own, but a very proper one. making himself equal with God—rightly gathering this to be His meaning, not from the mere words "My Father," but from His claim of right to act as His Father did in the like high sphere, and by the same law of ceaseless activity in that sphere. And as, instead of instantly disclaiming any such meaning—as He must have done if it was false—He positively sets His seal to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 5:10-18

2. The antagonism of the Jewish authorities 5:10-18More than once Jesus used His Sabbath activities to make the Jews consider who He was (cf. Matthew 12:1-14; Mark 2:23 to Mark 3:6; Luke 13:10-17; Luke 14:1-6). Here He wanted them to realize that He had the right to work on the Sabbath as His Father did. This is the first open hostility to Jesus that John recorded. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 5:18

The Jewish leaders did not miss the force of what Jesus was claiming, namely, equality with the Father. Liberal interpreters who say that Jesus never claimed to be God have a difficult time with this passage. John here noted that these Jews had already been trying to do away with Him. These claims increased their efforts.To the contemporary western mind the idea of "son" connotes a different person, but the ancient eastern mind thought of a "son" as the extension of his father. The word... read more

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