John 5:4-5

The Pulpit Commentary - John 5:1-9

The cure of the impotent man. The scene changes once more to Jerusalem. There unbelief develops very rapidly, and. there is a foreshadowing of the dread reality: "It cannot be that a prophet perish out of Jerusalem." Jesus finds himself once more in the very focus of controversy. I. THE TIME OF THIS MIRACLE . "After these things there was a feast of the Jews." It is generally believed that this was the Feast of Purim. 1 . It was not one of the three great feasts. 2 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-9

The Help of the helpless. Here we have— I. JESUS ATTRACTED BY MISERY . Why was Jesus found at Bethesda? Because there were such misery and need. He was ever found where he was most wanted, and where he might do most good. He was not found in places of luxury, but in the haunts of misery. 1 . The misery was great. There was presented to the eye of Jesus there such pain, degradation, poverty, and misery, physical, mental, and moral, as could scarcely be described, and all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-47

1. Christ proved, by signs and wonders and testimonies, to be Source of life. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:3-4

In these (porches) lay a multitude of sick folk, blind, lame, withered, [ waiting for the moving of the water; for an angel went down season by season into the pool, and troubled the waters: he then that first stepped in after the troubling of the water became whole of whatsoever disease he had]. £ The interesting gloss discussed below conveys the idea of magical cure, without moral significance, and attributes such cure to angelic ministry. This is the natural and popular... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:5

And a certain man was there, who had been thirty and eight years in his infirmity. He had not lost all his powers—he crawled probably from some near home to the healing well; but for thirty-eight years be had been dragging out his impotent existence. The length implies the inveteracy of the disease. Hengstenberg, Wordsworth, Westcott (in part), imply a marked correspondence between these thirty-eight years and the similar period of time during which Israel was compelled to wander in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 5:4

An angel - It is not affirmed that the angel did this “visibly,” or that they saw him do it. They judged by the “effect,” and when they saw the waters agitated, they concluded that they had healing properties, and descended to them. The Jews were in the habit of attributing all favors to the ministry of the angels of God, Genesis 19:15; Hebrews 1:14; Matthew 4:11; Matthew 18:10; Luke 16:22; Acts 7:53; Galatians 3:19; Acts 12:11. This fountain, it seems, had strong medicinal properties. Like... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 5:5

An infirmity - A weakness. We know not what his disease was. We know only that it disabled him from walking, and that it was of very long standing. It was doubtless regarded as incurable. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 5:2-4

John 5:2-4. Now there is at Jerusalem The Syriac seems to have read, ην , there was, as it is rendered in that version in the past time. Cyril, Chrysostom, and Theophylact favour this reading, as also does Nonnus. “If tolerably supported,” says Dr. Campbell, “it would be accounted preferable, as this gospel was written after the destruction of Jerusalem.” But if Jerusalem was destroyed, as it probably was, when St. John wrote this, it does not follow that the pool and its porticoes were... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 5:5-6

John 5:5-6. A certain man was there Among the crowds which now lay in the porticoes of Bethesda, was one who had an infirmity A weakness, as the word ασθενεια means; thirty and eight years He had probably lost the use of his limbs, at least, on one side, by a paralytic stroke. It is a great affliction to have the body so disabled, that instead of being the soul’s instrument, it is become, even in the affairs of this life, its burden. What reason many of us have to thank God for bodily... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 5:1-29

IN JERUSALEM AGAIN46. Healing at Bethesda and its outcome (John 5:1-29)Jesus came from Galilee to Jerusalem for a Jewish religious festival. While there he visited a pool where many blind and crippled people hoped to find healing (John 5:1-5). One of the men asked Jesus for help, not to heal him (for he did not know who Jesus was) but to assist him into the pool. Jesus responded by healing him instantly (John 5:6-9). As the healing took place on the Sabbath, the Jewish leaders were anxious to... read more

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